Volume 66 (23)
"Your will be done" were the words of Jesus' prayer as he agonized the night before His crucifixion. Here was a prayer of our Lord in which His desire was not His own will-to have the cup taken the cup from Him-but to do the will of the One who sent Him.
Christ has sent us. And so we need to ask ourselves, "How do we pray?" Are our prayers selfish as James says, so that we do not receive, or are we seeking to pray in and for the will of God? This concerns more than our personal direction, for the Lord's Prayer calls for the will of God to be done here as in heaven where it is carried out by the angels perfectly. As with the rest of the Lord's Prayer, our prayers are not concerned primarily with ourselves but with regards to ourselves and all people, especially our brothers and sisters in Christ, as comprehended in the words "our Father."
But isn't God's will done no matter what, for He has all in His control? Yes, it certainly is. But just as He is holy without our effort to add to it, so here we are called to glorify Him by doing His perfect will. We need to remember, however, that there are certain things which have been revealed to us in the Bible and some things which have not been revealed. It is not the unrevealed will that we are praying for, but that the revealed will of God be done. Let us look at the Q124 of the Heidelberg Catechism, which reads:
What is the third petition? "Thy will be done in earth, as it is in heaven; that is, grant that we and all men renounce our own will, and without gainsaying obey Thy will, which alone is good; so that every one may fulfill his office and calling as willingly and faithfully as the angels do in heaven."
O come, all ye faithful,
Joyful and triumphant,
O come ye, O come ye to Bethlehem;
Come and behold Him
Born the King of Angels.
He gleefully stated that his greatest joy was in the fact that this must drive the Devil mad. Try as he might, he cannot erase the mention of the Name of Jesus Christ from Christmas. Grandmothers, reindeer, little snare drums, and so many other things may obscure or mute, the ACLU may litigate, but they cannot erase the underlying message. The angels themselves do not have to be told to
Sing, choirs of angels;
Sing in exultation,
Sing, all ye citizens of heav'n above;
Glory to God In The highest;
Against this backdrop of noise, which is really part of the cosmic losing battle of Satan against his Creator and Judge, is a tiny newborn baby. This is the night ascribed as the night He was born. It is the day in which many celebrate His "birth-day."
We celebrate birthdays all the time. What's so different about this one? It is who it is... Our Lord and Savior Jesus Christ. His birth was prophesied hundreds of years earlier (Is. 7:14). His birth night was called "holy" because He is the Holy One (Luke 1:35). Angels and star announced Him as King (Matt. 2:1-2; Luke 2:9-14).
As each New Year arrives it is our hope, by the good providence of God, that we shall have a better and more prosperous year than the previous year. It is a custom of many to make New Year's resolutions with good intentions of keeping them, as though that will bring greater happiness in the coming new year. While it is commendable to make resolutions to cease bad behavior and to endeavor to improve our conduct and character, we know from Scripture "the spirit is willing, but the flesh is weak" (Matt. 26:41). We need God's grace to enable us more and more to live according to His will. The Apostle Paul said, "By the grace of God I am what I am" (1 Cor. 15:10). As we understand God's will for our lives from His Word, we must cast ourselves completely upon His grace to cease bad behavior and to endeavor to be more like Christ in our conduct and character.
In the book of Micah, chapter six, Judah, the Southern kingdom of Israel, was suffering affliction from the chastening hand of the Lord. They were searching what they might do to please God, because their sins had brought divine judgment upon them. In Micah 6:6-7, the people of Judah were considering how they might change their ways in order to please God, asking, "Wherewith shall I come before the Lord, and bow myself before the high God? Shall I come before him with burnt offerings, with calves of a year old? Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?" The prophet in Micah 6:8 reminds Judah how the prophets had already revealed God's will for them saying, "He hath shewed thee, O man (God speaks to Judah as one man), what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?" Our best resolution is to live according to the Word which the Lord requires of us by His grace.
At the beginning of a New Year our thoughts naturally turn to the future. Except for a few politicians who try to paint an optimistic future, the fact is that our country has painted itself into a corner. They're using lots of green paint, but when it dries, it mysteriously turns bright red. There is an indebtedness that is beyond the average person to comprehend-trillions. A trillion is a million times a million. One trillion seconds on our clocks add up to 31,546 years!
So what is the real U.S. national debt and what is it made up of? Here's an illustration that puts it into perspective, showing the current rising debt of more than 12 trillion dollars plus the unfunded liabilities of Medicare, Medicaid, Social Security, and retirement benefits for civilian and military personnel. This is the legacy we leave our children and grandchildren-a debt of $184,000 for every man, woman, and child in America or $483,000 for every household in the United States (from Big Red internet site).
If that isn't depressing enough, many of our families are suffering with job losses, pay reductions, rising prices, and mortgages way over the worth of their property. Much of it is out of our control. I know, that's a terribly gloomy picture for the future. This is what men in power do. After the period of the judges, God warned the Israelites about the mistake of wanting an earthly ruler. He defined all the sacrifices the people would have to make and added, "And you will cry out in that day because of your king whom you have chosen for yourselves, and the Lord will not hear you in that day" (1 Sam. 8:18). But Israel insisted, and God gave them a king. The rest is history, a sad and continuing history. This is not about politics. It is about the fallen and selfish nature of man himself.
The church today is rapidly abandoning its Reformed heritage. Most people have little or no knowledge of the sixteenth-century Reformation, what it did, and what it was all about. Today it appears that many are ashamed of Reformed doctrine, or at the very least do nothing to defend it, let alone promote it. Is that not akin to being ashamed of the Gospel? Living as we do in times like ours in which it seems nigh impossible to rise above it all, what happened at the time of the Protestant Reformation is instructive. The sixteenth-century Reformation brought about real change, change which resulted in a biblically reformed church and which reverberated in societal change as well. From a human standpoint, what happened is pretty incredible. What could ever change our situation today? The only answer is another Reformation! If the Reformation changed the face of Western Europe in the sixteenth century, could it not do so today as well?
Now I suppose that people, who are eager to see change for the better in the church and our society, would be tempted to go back to the Protestant Reformation and look at the men who were involved, thinking that if we could only have men the likes of Luther, Calvin, Knox, etc., we might be able to turn things around again. That would be a mistake. They were people with the same sinful natures that we have. They had their strengths, but they had their weaknesses, too. Nevertheless, something happened then which changed the course of history. What was it? It was nothing less than the mighty power of the Gospel, the power of the Word of God. For that is just what the Gospel is. Today the Gospel has been truncated, dumbed-downed if you will, or put in a nut shell, i.e., "For God so loved the world that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life" (John 3:16); "Believe on the Lord Jesus Christ, and thou shalt be saved" ( Acts 16:31). While this is certainly true, the Gospel is much more. The Heidelberg Catechism (Q15-19) explains this very well:
My wife Maricar and I returned to the Philippines September 17, 2009, for the funeral of her father. We joined her seven siblings who live there with their families, plus the oldest brother Vincent who arrived from London where he resides with his family. The Lord granted us a number of witnessing and counseling opportunities. I preached three times on the Lord's Day, at Papa's memorial service and at the time of his burial service. It is a challenge to give the gospel to a large family like hers. So far, she has a sister and a brother who have professed faith in the Lord Jesus Christ. Maricar and I are thankful for what God has begun to do in bringing salvation to her extended family.
On the last day before my return to the US, I attended the quarterly meeting of the United Covenant Reformed Churches in the Philippines (UCRCP). It was held in Las Pinas City. The consistory voted to formally organize the Las Pinas City congregation sometime at the start of 2010. San Carlos City UCRCP and Las Pinas City UCRCP will constitute the first classis of the UCRCP which they hope to organize by March or April 2010. Then their classis will be able to proceed with the ordination examinations of Vic Bernales. He is a recent graduate of Mid-America Seminary and presently supplies the pulpit of Covenant Reformed Church of Davao City.
Now these men also called their honor "sacred," which means holy, or pure and incorruptible, a purity they saw as coming from God Himself. God is a holy God; He cannot be touched with evil or disrespect; and these men took God's commandment seriously-"you be holy, for I am holy." In other words, these men, as they said at the end of the Declaration, saw God as the final and greatest witness to their lives.
One of the favorite holidays of many American Christians, Thanksgiving, is fresh in our memories. Dear brothers and sisters, what do you have to thank the Lord for this past year? How about this past month, or even this past week? Psalm 107 is one of those songs of thanksgiving which remind the Christian to give thanks to the Triune God for His eternal goodness, mercy, and steadfast love. Verses 1 through 3 of this wonderful psalm provide us with its theme. Then, the inspired psalmist gives you and me five reasons in five sections, or stanzas, to give thanks to the Lord for His goodness and wonderful works.
1. Give thanks because the Messiah satisfies hungry souls (4-9)
2. Give thanks because the Messiah breaks the chains of captives (10-16)
3. Give thanks because the Messiah heals and saves (17-22)
4. Give thanks because the Messiah calms the storms (23-32)
5. Give thanks for God's providence and your understanding (33-43)
Because of the length of the Psalm (43 verses), we can only touch briefly on each of these five reasons. But let me encourage you to pause and read each section as we move through the Psalm together. First, consider some introductory remarks about this beautiful Psalm. The Psalms are divided into 5 books, and this one marks the beginning of book 5. This Psalm may have been written after the return of the captives in the days of Ezra and Nehemiah as the Old Testament canon came to a close. At the outset, notice some interesting features of this song. Each of the first four sections (vv. 4-32) contain various troubles of God's people, their cries to Yahweh, or Jehovah, and His deliverances in response to their cries. You will also notice a chorus or refrain repeated four times: Oh, that men would give thanks to the Lord for His goodness, and for His wonderful works to the children of men! (8, 15, 21, 31). So, in this psalm God's covenant people are told to
Christians find themselves in the December dilemma -"how to celebrate Christmas." In the end, to try to ‘put Christ back into Christmas' is an ill-founded concept. To put the incarnation of the Son of God into what we commonly call Christmas, with all its parties, spending sprees, not to mention the legendary fella from the North Pole, dishonors Christ.
In our increasingly secular society, what was once called Christmas has been turned into a "Winter Festival" that combines Kwanza, Ramadan, and the Incarnation of Christ into a single package.
For 200 years after Christ's birth the church did not celebrate Christmas. But the Romans of that day had a huge late December celebration which they called "Saturnalia." It was a wild celebration filled with debauchery and excesses. It was a religious celebration directed to their god of agriculture.
To counteract this pagan custom the bishop of Rome, in the fourth century, officially set December 25 as the date to celebrate the birthday of Christ. It was to be different than the Roman celebration-a protest to replace Saturnalia. It was to be celebrated with deep spiritual joy. Did it work? Actually, what happened was that the heathen celebration invaded the Christian celebration. Secularism and superstition soon invaded the Christmas celebration. Saturn was replaced by Santa and all the trimmings. It has evolved to today's idea of Christmas where the truth of the incarnation of Jesus Christ hardly has a place at the inn. Some families are so involved in family gatherings and gift exchanges that they have no time to worship God to celebrate our Lord's birth.
1 Samuel 18:1-9
The story of David, Saul, and Jonathan is illustrative of many important truths. One of them is the great contrast between envy and thankfulness.
God had anointed Saul to be king over Israel. Saul had been an apparently unremarkable man, but after Samuel, at God's direction, anointed him and the Spirit of God came upon him, Saul was a different man. He was bold in battle, decisive in leadership, and protected Israel from the Philistines.
But Saul forgot that his gifts came from God and thought that it was his own strength and cleverness that made him the king of Israel. He might not have said that; he might have paid lip service to the idea that it was God who had given him his gifts. But he acted to glorify himself and to accomplish his own agenda. That is not the behavior of a thankful man, a man who knows that he owes everything he has to God. He rebelled against God's commands and served his own glory instead. This resulted in God rejecting Saul as king and choosing another man to lead Israel-David. It was God's choice. God demonstrated this truth by passing over all the older sons of Jesse and selecting the youngest, the one nobody even thought about until Samuel asked for him. And it wasn't on the strength of some merit of David's. No one, not even his brothers, nor even Jesse, nor even Samuel expected David to be the Lord's anointed.
Issues
Authors
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Paul H. Treick
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E. Bristley
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Maynard Koerner
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Jon Blair
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Tracy Gruggett
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Lloyd Gross
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Lee Johnson
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Wesley Brice
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Hank Bowen
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Scott Henry
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Eric Kayayan
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Vernon Pollema
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Robert Grossmann
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Dr. Louis Praamsma
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Eric Bristley
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Kyle Sorensen
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David Fagrey
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James I. Good
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Michael Voytek
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Frank Walker
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Jim West
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Jerry DeYoung
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Sam Powell
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George Syms
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Jonathan Merica
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Matthew Powell
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Thomas Mayville
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Gil Baloy
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Jay Nelken
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L. Dale Clark
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