Friday, 26 February 2010 23:19

Praying in and for God's Will

Written by  L. Dale Clark
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"Your will be done" were the words of Jesus' prayer as he agonized the night before His crucifixion. Here was a prayer of our Lord in which His desire was not His own will-to have the cup taken the cup from Him-but to do the will of the One who sent Him.

Christ has sent us. And so we need to ask ourselves, "How do we pray?" Are our prayers selfish as James says, so that we do not receive, or are we seeking to pray in and for the will of God? This concerns more than our personal direction, for the Lord's Prayer calls for the will of God to be done here as in heaven where it is carried out by the angels perfectly. As with the rest of the Lord's Prayer, our prayers are not concerned primarily with ourselves but with regards to ourselves and all people, especially our brothers and sisters in Christ, as comprehended in the words "our Father."

But isn't God's will done no matter what, for He has all in His control? Yes, it certainly is. But just as He is holy without our effort to add to it, so here we are called to glorify Him by doing His perfect will. We need to remember, however, that there are certain things which have been revealed to us in the Bible and some things which have not been revealed. It is not the unrevealed will that we are praying for, but that the revealed will of God be done. Let us look at the Q124 of the Heidelberg Catechism, which reads:

What is the third petition? "Thy will be done in earth, as it is in heaven; that is, grant that we and all men renounce our own will, and without gainsaying obey Thy will, which alone is good; so that every one may fulfill his office and calling as willingly and faithfully as the angels do in heaven."

As we pray the Lord's Prayer, we are praying that God would grant us and all men the grace to renounce our wills. To renounce is to declare that our will is not what is important. But that is how we so often live. Jesus said to His disciples in Matthew 16:24, "If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me." To renounce our wills is to deny ourselves, that is, to consciously reject our wills and embrace the revealed will of God-the Bible. We can only do this if we know that our God is sovereign and all-knowing and wise. Then we will have the confidence to let go of our selfish wills and seek the most wise and good will of our Savior.

But we can do this in two ways: with joy, or with complaining. Have you ever heard someone say something to the effect that the Ten Commandments, or God, because of the Commandments, is a kill-joy? They are simply unrepentant in their desire to fulfill their own wills in their own way and time. They are refusing to obey the Creator. While we may not go this far, there is a part of us that grumbles over having to be obedient. As they traveled from Egypt, Israel complained and doubted the will of God. We can imagine them asking, What purpose does it serve to walk from Egypt to the Promised Land through this forsaken desert? These may not be our words, but they are not far from the sentiment that can fill our hearts.

The will of God is good. Until we truly believe that, we will have problems doing the will of God. In Titus 2:12, Paul wrote "teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age." Do we doubt the truth of this statement? God's will is good and is the way to salvation, as by faith we love our good God, in obedience, from a heart of joy and thankfulness. Doubt and complaining are unbelief as much as outright denial is.

The Catechism continues with the place of our obedience. This joyful obedience is to be taken into all the earth as we live. In times gone by, the work of the farmer, the tinker, and the cooper were looked at as callings as much as the pastorate was a calling. This concept has come into our vocabulary as the word "vocation." As Christians, are we in prayer for the grace to carry out the tasks before us in our various jobs in a way that shows to one and all that we are Christ's followers? What of the other offices that we have: father, mother, elder, or whatever? The tricky part comes when we are in a position that is not to our liking. The job is not fulfilling or there is conflict. Is our desire to continue in the place Christ has placed us, or is our desire to get out of the discomfort by changing jobs, by avoiding conflict, or by leaving a congregation? The list could go on and on, couldn't it?

Faithfulness with willingness has become something of a rare thing. The Puritan work ethic-working hard as unto Christ-is rapidly disappearing from our society. Do we live contrary to society's trend by working with joy and faithfulness? Our example here is that of the angels. Read the book of Revelation and see if the angels willingly and faithfully do the will of our great and perfect God.

Our prayers need to be in accord with the will of God, for in Romans 8:27 we have the Spirit interceding for us "according to the will of God." We are to give thanks, for this is the will of God, according to Paul in 1 Thessalonians 5:18. Peter is also in on this idea in 1 Peter 4:1-2. Christ suffered for us, so we need to have the same mind as Christ. He prayed that the Father's will be done, not His own. What of our prayers? Are they for the lusts of men or for the will of our wondrous God and Savior?

When it comes to our prayers, may our God "make you complete in every good work to do His will, working in you what is well pleasing in His sight, through Jesus Christ, to whom be glory forever and ever" (Heb. 13:21). May our prayers be transformed in this new year as our minds are transformed, that we "may prove what is the good and acceptable and perfect will of God" (Rom. 12:2b).

Last modified on Friday, 26 February 2010 23:21
L. Dale Clark

L. Dale Clark

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