April 2011
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Authors
- Paul H. Treick (46)
- Eric Kayayan (4)
- Maynard Koerner (6)
- Jon Blair (2)
- Tracy Gruggett (3)
- Lloyd Gross (3)
- Lee Johnson (5)
- Wesley Brice (3)
- Hank Bowen (5)
- Scott Henry (10)
- Vernon Pollema (10)
- Robert Grossmann (13)
- Dr. Louis Praamsma (1)
- Eric Bristley (3)
- Kyle Sorensen (2)
- David Fagrey (2)
- James I. Good (1)
- Michael Voytek (3)
- Frank Walker (1)
- Jim West (4)
- Jerry DeYoung (1)
- Sam Powell (4)
- George Syms (3)
- Jonathan Merica (4)
- Matthew Powell (5)
- Thomas Mayville (4)
- Gil Baloy (3)
- Jay Nelken (2)
- L. Dale Clark (1)
- Howard E. Hart (2)
- Henry Beets (1)
- Otto Thelemann (1)
- Paul Henderson (4)
- Joe Vusich (1)
- Ron Morris (5)
- Michael McGee (4)
- Randall Klynsma (1)
- Jim Sawtelle (3)
- Phillip Poe (1)
- Ron Potter (2)
- Steven Richert (2)
- James Snyder (2)
- Dale Clark (1)
- Warren Embree (2)
- Harvey Opp (1)
- Dan Rogers (2)
- Emil Buehrer (2)
- Ewald Ochsner (1)
- Gary Mancilas (1)
- Jeff DeBoer (2)
Dec. 2009 (5)
The church today is rapidly abandoning its Reformed heritage. Most people have little or no knowledge of the sixteenth-century Reformation, what it did, and what it was all about. Today it appears that many are ashamed of Reformed doctrine, or at the very least do nothing to defend it, let alone promote it. Is that not akin to being ashamed of the Gospel? Living as we do in times like ours in which it seems nigh impossible to rise above it all, what happened at the time of the Protestant Reformation is instructive. The sixteenth-century Reformation brought about real change, change which resulted in a biblically reformed church and which reverberated in societal change as well. From a human standpoint, what happened is pretty incredible. What could ever change our situation today? The only answer is another Reformation! If the Reformation changed the face of Western Europe in the sixteenth century, could it not do so today as well?
Now I suppose that people, who are eager to see change for the better in the church and our society, would be tempted to go back to the Protestant Reformation and look at the men who were involved, thinking that if we could only have men the likes of Luther, Calvin, Knox, etc., we might be able to turn things around again. That would be a mistake. They were people with the same sinful natures that we have. They had their strengths, but they had their weaknesses, too. Nevertheless, something happened then which changed the course of history. What was it? It was nothing less than the mighty power of the Gospel, the power of the Word of God. For that is just what the Gospel is. Today the Gospel has been truncated, dumbed-downed if you will, or put in a nut shell, i.e., "For God so loved the world that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life" (John 3:16); "Believe on the Lord Jesus Christ, and thou shalt be saved" ( Acts 16:31). While this is certainly true, the Gospel is much more. The Heidelberg Catechism (Q15-19) explains this very well:
My wife Maricar and I returned to the Philippines September 17, 2009, for the funeral of her father. We joined her seven siblings who live there with their families, plus the oldest brother Vincent who arrived from London where he resides with his family. The Lord granted us a number of witnessing and counseling opportunities. I preached three times on the Lord's Day, at Papa's memorial service and at the time of his burial service. It is a challenge to give the gospel to a large family like hers. So far, she has a sister and a brother who have professed faith in the Lord Jesus Christ. Maricar and I are thankful for what God has begun to do in bringing salvation to her extended family.
On the last day before my return to the US, I attended the quarterly meeting of the United Covenant Reformed Churches in the Philippines (UCRCP). It was held in Las Pinas City. The consistory voted to formally organize the Las Pinas City congregation sometime at the start of 2010. San Carlos City UCRCP and Las Pinas City UCRCP will constitute the first classis of the UCRCP which they hope to organize by March or April 2010. Then their classis will be able to proceed with the ordination examinations of Vic Bernales. He is a recent graduate of Mid-America Seminary and presently supplies the pulpit of Covenant Reformed Church of Davao City.
Now these men also called their honor "sacred," which means holy, or pure and incorruptible, a purity they saw as coming from God Himself. God is a holy God; He cannot be touched with evil or disrespect; and these men took God's commandment seriously-"you be holy, for I am holy." In other words, these men, as they said at the end of the Declaration, saw God as the final and greatest witness to their lives.
One of the favorite holidays of many American Christians, Thanksgiving, is fresh in our memories. Dear brothers and sisters, what do you have to thank the Lord for this past year? How about this past month, or even this past week? Psalm 107 is one of those songs of thanksgiving which remind the Christian to give thanks to the Triune God for His eternal goodness, mercy, and steadfast love. Verses 1 through 3 of this wonderful psalm provide us with its theme. Then, the inspired psalmist gives you and me five reasons in five sections, or stanzas, to give thanks to the Lord for His goodness and wonderful works.
1. Give thanks because the Messiah satisfies hungry souls (4-9)
2. Give thanks because the Messiah breaks the chains of captives (10-16)
3. Give thanks because the Messiah heals and saves (17-22)
4. Give thanks because the Messiah calms the storms (23-32)
5. Give thanks for God's providence and your understanding (33-43)
Because of the length of the Psalm (43 verses), we can only touch briefly on each of these five reasons. But let me encourage you to pause and read each section as we move through the Psalm together. First, consider some introductory remarks about this beautiful Psalm. The Psalms are divided into 5 books, and this one marks the beginning of book 5. This Psalm may have been written after the return of the captives in the days of Ezra and Nehemiah as the Old Testament canon came to a close. At the outset, notice some interesting features of this song. Each of the first four sections (vv. 4-32) contain various troubles of God's people, their cries to Yahweh, or Jehovah, and His deliverances in response to their cries. You will also notice a chorus or refrain repeated four times: Oh, that men would give thanks to the Lord for His goodness, and for His wonderful works to the children of men! (8, 15, 21, 31). So, in this psalm God's covenant people are told to
Christians find themselves in the December dilemma -"how to celebrate Christmas." In the end, to try to ‘put Christ back into Christmas' is an ill-founded concept. To put the incarnation of the Son of God into what we commonly call Christmas, with all its parties, spending sprees, not to mention the legendary fella from the North Pole, dishonors Christ.
In our increasingly secular society, what was once called Christmas has been turned into a "Winter Festival" that combines Kwanza, Ramadan, and the Incarnation of Christ into a single package.
For 200 years after Christ's birth the church did not celebrate Christmas. But the Romans of that day had a huge late December celebration which they called "Saturnalia." It was a wild celebration filled with debauchery and excesses. It was a religious celebration directed to their god of agriculture.
To counteract this pagan custom the bishop of Rome, in the fourth century, officially set December 25 as the date to celebrate the birthday of Christ. It was to be different than the Roman celebration-a protest to replace Saturnalia. It was to be celebrated with deep spiritual joy. Did it work? Actually, what happened was that the heathen celebration invaded the Christian celebration. Secularism and superstition soon invaded the Christmas celebration. Saturn was replaced by Santa and all the trimmings. It has evolved to today's idea of Christmas where the truth of the incarnation of Jesus Christ hardly has a place at the inn. Some families are so involved in family gatherings and gift exchanges that they have no time to worship God to celebrate our Lord's birth.
