April 2011
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Authors
- Paul H. Treick (46)
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- Tracy Gruggett (3)
- Lloyd Gross (3)
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- Vernon Pollema (10)
- Robert Grossmann (13)
- Dr. Louis Praamsma (1)
- Eric Bristley (3)
- Kyle Sorensen (2)
- David Fagrey (2)
- James I. Good (1)
- Michael Voytek (3)
- Frank Walker (1)
- Jim West (4)
- Jerry DeYoung (1)
- Sam Powell (4)
- George Syms (3)
- Jonathan Merica (4)
- Matthew Powell (5)
- Thomas Mayville (4)
- Gil Baloy (3)
- Jay Nelken (2)
- L. Dale Clark (1)
- Howard E. Hart (2)
- Henry Beets (1)
- Otto Thelemann (1)
- Paul Henderson (4)
- Joe Vusich (1)
- Ron Morris (5)
- Michael McGee (4)
- Randall Klynsma (1)
- Jim Sawtelle (3)
- Phillip Poe (1)
- Ron Potter (2)
- Steven Richert (2)
- James Snyder (2)
- Dale Clark (1)
- Warren Embree (2)
- Harvey Opp (1)
- Dan Rogers (2)
- Emil Buehrer (2)
- Ewald Ochsner (1)
- Gary Mancilas (1)
- Jeff DeBoer (2)
Mar. 2010 (5)
There are several important lessons to learn from the recent disaster in Haiti, lessons that actually are common to the series of disasters that seem continuously to plague mankind, but to which most of us just seem to close our eyes and minds. The first of these lessons is humility. We simply do not run the world, and it is foolish arrogance to think otherwise. We have no more power to stop earthquakes than have previous generations. Yet, we live in a part of the world where things go the way we want them to go much of the time so that we begin to think that we are the cause of our own success. How ironic! We hunker down helplessly one day under an ice storm, not able to stop one raindrop, and the next day we are deciding to spend billions on manmade "climate control."
The fact is that God controls the world, and He not only does not consult with us, He tells us why things happen the way they do. Jesus specifically tells us that the age in which we live will be characterized by "wars and rumors of wars," because "nation shall rise against nation, and kingdom against kingdom, and there shall be famines, pestilences and earthquakes in various places" (Matt. 24:6-7). This is exactly what has been happening the last two thousand years and yet many of us tend to look down upon those who take the Bible to be true in what it says. This is the second lesson-we have no means of understanding history if we do not listen to the God who rules it.
Well then, why do these bad things happen? I'm glad you asked, because God tells us that He brings these disasters upon the earth to wake us all up to the fact that we are sinners who need to repent and seek forgiveness from Him. Jesus said, "those eighteen upon whom the tower in Siloam fell and killed them, do you think they were sinners more than all men who dwelt in Jerusalem, I tell you, No, but unless you repent you will all likewise perish" (Luke 13:4-5). In verses 1-3 of the same chapter He says the same thing about people who were cruelly murdered by Pontius Pilate. In other words, "the wages of sin is death" (Rom. 6:23), and there is no human being, man, woman, or child who will escape it, because we are all sinners. Some would like to tell us that death is normal, but the vast outpouring of sympathy for victims of disasters tell us that this is poppycock. None of us likes the idea of dying.
These verses in Luke 13 also tell us that folks who suffer disasters are not worse than the rest of us. Are they sinners, worse than the rest of you? Jesus asks, and answers His own question with "No way." Another time His disciples asked, "Who sinned, this man or his parents, because he was born blind?" Jesus answered "Neither one, but that the works of God might be displayed clearly." Not only are these things under God's control, God's purpose is that by knowing this we will have real comfort in the face of our own uncertainty. Imagine the difference between Daniel going into the lion's den, or David going into battle with the sure knowledge that God is with him, compared to the terror of believing that this is just a roll of the dice.
The fact is that we do have the comfort of God's presence no matter whether we survive great danger, or we die, as we all will some day. This is because while the "wages of sin is death," Romans 6:23 goes on to say, "but the gift of God is eternal life through Jesus Christ our Lord." You and I can go through life knowing and believing the real God, or we can make life a roll of the dice. This choice is ours, but reality isn't. Haiti did happen.
(1 Peter 5:1-9)
One of the main purposes for the writing of this epistle was to prepare the members of the churches for the imminent trouble because of persecution for the sake of Christ. Peter has given instructions to show that the Christian faith was to be practiced in every possible circumstance. He made every effort to impress upon the recipients of the letter that because of faith in Jesus Christ, there would be a difference in the way that they lived. Now, as we come to the last chapter, the Apostle takes time to address the congregations in the way they should function together. The relationships in the churches to which they belonged were extremely important, especially in light of the difficulties that could soon overtake them.
When trials come to the churches that are loyal to Christ, the bond that exists between the members is seen for what it is. In some ways, the time in which we live creates barriers that make achieving close relationships difficult. We no longer live in the same town or village. Quick and dependable transportation makes meeting at a central area possible, but it doesn't necessarily foster the kind of fellowship that binds people together. This is something at which we need to work. The recreational activities in which we may participate do not always overlap with those of our brethren. The things that unite us are far more important than location or personalities or these activities. There is unity in Christ and in the truth of God's Holy Word. There is a unity built upon a common confession of faith, a solid commitment to what we believe the Bible teaches. We agree on what is the Gospel, and we agree on what the Scriptures say about how redemption is entirely the work of God in his Sovereign mercy to sinners.
The expression of that fellowship is critical to the witness of the church in the world. But it is in the face of difficulty and danger that the church may be a refuge of encouragement and strength to God's people who can look to one another for help. Peter addresses the matter of how the people should relate to each other, and how attitudes are important. It makes us better understand why attitude is everything when it comes to functioning well as a church.
"Forgive us our debts, as we forgive our debtors"-is the fifth petition of the Lord's Prayer. This petition deals with both God's forgiveness for our sins and then it extends also to our forgiveness of those who sin against us.
Our catechism explains the petition this way: "Be pleased, for the sake of Christ's blood, not to impute to us miserable sinners our manifold transgressions, nor the evil which still always cleaves to us; as we also find this witness of Thy grace in us, that it is our full purpose heartily to forgive our neighbor." (HC Q126)
By way of introduction, it should be clear to us that the basis for all forgiveness is the sacrifice of our Lord Jesus Christ on the cross. God will forgive us only if atonement has been made for our sins, and we must forgive others because we have this same grace of being forgiven in us. On the surface it might appear that we will be forgiven on the basis of our forgiveness of others who may sin against us. That would be a serious mistake, and would make God's forgiveness depend on our actions. That is backwards. God does not forgive us because we have forgiven others, but we forgive because we are forgiven by God (see Matt. 18:21-35).
It should also be noted that we can only forgive others or be forgiven by God as an answer to a petition. Luke 17:3-4 teaches us that "if he repents" we must forgive-even if it is 490 times in a day (cf. Matt. 18:21-22). We hear some people say that they have forgiven the 9-11 terrorists, when those terrorists and their ilk have not repented nor asked for forgiveness. But, many folks may think that this is the "Christian" thing to do. Wrong. God does not forgive the unrepentant and those who do not seek His mercy. We are not better than God. The "Christian" thing to do is to follow the pattern that God has established-those who repent and seek forgiveness are forgiven. The fact that we cannot forgive the unrepentant sinner does not mean that we have the right to hate them or seek revenge. Far from it. We should be praying that God will give them a repentant heart, and we should confront them so they know their sin and repent (Matt. 18:15-17).
I would like to outline ‘seven steps of repentance' which are based mostly on the teachings of Psalm 51, where David, having committed adultery and murder, now comes to God with a repentant heart. Every part of the subject of forgiveness is evidence of the grace of God working in the heart and life of the believer. I would like to summarize these steps below.
Know What Sin Is
God alone has the authority to define what a "sin" is. He does this in the Law which is found in His Word (Rom. 3:20; 7:7; HC Q3-4). To add to or subtract from the law is a sin in itself. Yet we are sometimes told that certain actions are sins which God Himself has not called a sin. Sometimes these man-made commandments are based on tradition and sometimes on superstition. Jesus confronts this pharisaical attitude in Matthew 15:9 and Paul addresses it in Titus 1:14. Real sin is a transgression of the law of God or a failure to fulfill it (James 4:17).
About sixty years ago one of the oldest bits of writing in the world was discovered; it was a fragment of stone from one of the lowest strata of the ruins of Babylon. The first words that archaeologists deciphered were these: "Alas, alas, times are not what they were. Children no longer obey parents." Likewise, today, disobedience to parents is not a fad; rather, it is nearly as old as the proverbial hills!
The Fifth Commandment which commands us to honor our parents is considered the headstone of the second table of the law, which emphasizes our duty to our neighbor. This is based upon the distinction that Jesus made between loving God (as enshrined in the first four commandments) and loving our neighbor (as enshrined in commandments 5-10; Matt. 22:37-40). Thus we move "away" from our vertical relationship with God to our horizontal relationship with man. But how much do we really move? Is there a hard and fast separation between the two tables? The answer is that there is a God-centered interpenetration between the first and second tables. For example, the Tenth Commandment ("Thou shalt not covet") is informed by the First and Second Commandments since covetousness is idolatry (Eph. 5:5; Col. 3:5), Also, the Eighth Commandment ("Thou shalt not steal") is informed by the Fifth Commandment since the property that we are forbidden to steal belongs to God. Of course, the Fifth Commandment itself is theocentric because it is God Who rules us by the hand of our parents; plus, the land that we acquire as a result of obedience to them is God's gift to us.
During the civil trial of Jesus, He testified, "For this cause I have come into the world, that I should bear witness to the truth. Everyone who is of the truth hears My voice" (Jn. 18:37). Pontius Pilate, who sat on the bench as judge, responded, "What is truth?" The sad commentary is that Pilate didn't wait for or expect an answer. He didn't want one. He asked that question rhetorically-that is, he was saying that there was no such thing as "truth." The question deserves an answer. How will you answer Pilate's question?
