June 2011

June 2011 (11)

Tuesday, 21 February 2012 01:36

The Importance of Preaching

Written by Scott Henry

Today we live in a day of theological confusion, a day when many so-called churches and so-called preachers do not faithfully preach God's Word! 2 Corinthians 2:17: "For we are not, as so many, peddling the word of God; but as of sincerity, but as from God, we speak in the sight of God in Christ." The English word "peddling" is translated from the Greek word kap leú, which refers to a merchant who adulterates wine with water for personal gain. The Apostle Paul said in his day there were many peddlers of God's Word who corrupted and watered it down for personal gain. In other words, they ignored the truth and told people what they wanted to hear, no matter how they mangled the text of Scripture, and we have many such peddlers of God's Word in our day. The Apostle Peter said of these "peddlers" that they were "untaught and unstable people" who "twist to their own destruction, as they do also the rest of the Scriptures." And Jude condemned men who distort the Word of God calling them "clouds without water, carried about by the winds; late autumn trees without fruit, twice dead, pulled up by the roots; raging waves of the sea, foaming up their own shame; wandering stars for whom is reserved the blackness of darkness forever" (Jude 2-13).

The prophet Amos prophesied of Israel during his day that the people "shall wander from sea to sea and run to and fro, seeking the word of the LORD, but shall not find it." In the same way, today you can go from place to place seeking the Word of the Lord and not find it because many "preachers" are afraid to preach the Word of God with boldness and conviction. Some have a fear of men, yet the Apostle Paul tells us, in 2 Timothy 1:7, that God has not given us "a spirit of fear, but of power and of love and of a sound mind." Some men are afraid to preach the Word for fear of offending members of their congregation. But in 1 Peter 2:8, Jesus is called "a stone of stumbling and a rock of offense." Others fail to boldly preach God's Word because they are what the Apostle Paul calls "men pleasers." However, Galatians 1:10 speaks very clearly to the issue of "men pleasing": "For do I now persuade men or God? Or do I seek to please men? For if I still pleased men I would not be a slave of Christ." Many others, who call themselves preachers, shrink back from faithfully preaching the Word because they simply don't understand their calling as a herald. Yet the Apostle Paul told the young preacher Timothy to "Preach the word! Be ready in season and out of season. Convince, rebuke, exhort, with all longsuffering and teaching" (2 Tim. 4:2).

Another reason for "church confusion" is that we live in a day when many church members don't hunger and thirst for the faithful preaching of God's Word. We live in a day when many who call themselves Christians would rather be entertained on Sunday morning than hear the faithful preaching of God's Word. The truth really isn't a concern for many people today. Too many ask: "How does it make me feel?" or "Does it work?" But seldom, if ever, do they ask if it's biblical. That's why there's so much distortion in worship, doctrine, and living in the Christian church. Many church members don't even realize how important the truth of God's Word is in the life of the congregation in general, and in the life of every believer in particular. Jesus said in John 17:17: "Sanctify them by Your truth. Your Word is truth." Therefore, the greatest need for the people of God today, as in every generation, is faithful pastors who never tire of teaching and preaching to their congregations all things Christ has commanded us in His Word (Matt. 28:20), because "man does not live by bread alone, but by every Word of God" (Matt. 4:4). In John 21:17, Jesus commanded Peter, "Feed My sheep." And the only food given to the pastor to feed the people of God is the Word of God!

Therefore, in a day of such spiritual lethargy and neglect of faithful preaching of God's Word, it is imperative that the church have faithful seminaries to teach and train men to be bold, faithful expositors of God's Word, who stick to the old paths of delivering the Word of God Sunday after Sunday. Heidelberg Theological Seminary is an institution committed to teach and train men to be the faithful preachers, pastors, and expositors of the Word of God that the church so desperately needs. Therefore, every congregation that embraces a covenantal view of Scripture must take seriously the obligation of supporting faithful seminaries, both prayerfully and financially, if our great, great-grandchildren are going to have faithful pastors who boldly preach that Jesus Christ is "The Alpha and the Omega, the Beginning and the End, who is and who was and who is to come, the Almighty" (Rev. 1:8). And that "there is salvation in no one else; for there is no other name under heaven that has been given among men, by which we must be saved" (Acts 4:12).

Rev. Scott Henry
Grace RCUS, Lancaster, CA

Tuesday, 21 February 2012 01:35

An Open Letter to Church and State

Written by Scott Henry

The recent devastation in Japan ought to cause each of us to fall down on our faces in humility and ask God's forgiveness for our wicked behavior and our squandering of His wonderful gifts. We have behaved very wickedly in the United States and there is absolutely no reason why God should not devastate the U.S. in the same manner as His awesome power has turned Japan upside down, except for His mercy, which we have despised, neglected and scorned. How many of us act as if we are better than many in other countries and therefore think this type of devastation will never happen to us? I tell you the truth, only God's restraining mercy has kept the U.S. from plummeting beneath a 25 foot tsunami. Think how often in this country we call good evil and evil good, and we think God's hand of Providence will never be turned against us? We must repent of our wicked sins, and seek the unmerited grace and mercy of the Almighty God who upholds the galaxies with the Word of His power¼the One who holds the breath of all creatures in His hand, and clearly commands all men everywhere to repent and bow the knee to His Son, the Lord Jesus Christ!

We, the people of the United States, must confess and repent of our scorning of the absolute Truth of God's Word, upon which this nation was established. "The entirety of Your Word is Truth, and every one of Your righteous judgments endures forever" (Ps. 119:160). "Heaven and earth will pass away, but My words will by no means pass away" (Luke 21:33). We must confess and repent of our worship of the god of materialism. "Take heed and beware of covetousness, for one's life does not consist in the abundance of the things he possesses" (Luke 12:51). We must confess and repent of our tolerance of homosexuality. "If a man lies with a male as he lies with a woman, both of them have committed an abomination. They shall surely be put to death. Their blood shall be upon them" (Lev. 20:13; see also Rom. 1:22-32). We must confess and repent of our laziness and support of those who are unwilling, but able, to contribute to society by their labor. "For even when we were with you, we commanded you this: If anyone will not work, neither shall he eat" (2 Thess. 3:10). We must confess and repent of our killing of unborn children and euthanizing the elderly of our society. "You shall not murder" (Ex. 20:13). We must confess and repent of our slothfulness and irresponsible neglect of disciplining our children in the fear and admonishment of the Lord, which has resulted in a nation of selfish, self-centered, covetous people, who think they are entitled to everything on this planet. "He who spares his rod hates his son, but he who loves him disciplines him promptly" (Prov. 13:24). (Many other sins could be listed!)

Lastly, the church of Jesus Christ in the United States ought to be red-faced for too often allowing ourselves to be conformed to the ways of this world rather than being transformed by the renewing of our mind! (Rom. 12:1-2). The church ought to be red-faced for not standing up and bolding proclaiming the Truth of God's Word and letting the chips fall where they may in the midst of an ungodly society. The church ought to be red-faced for losing her salty savor and hiding the light of the Gospel under a bushel basket. "You are the salt of the earth; but if the salt loses its flavor, how shall it be seasoned? It is then good for nothing but to be thrown out and trampled underfoot by men. You are the light of the world. A city that is set on a hill cannot be hidden. Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. Let your light so shine before men, that they may see your good works and glorify your Father in heaven" (Matt. 5:13-16).

The church ought to be ashamed for not trusting God's Word, but rather living in anxiety and seeking the counsel of "Mr. Worldly Wise," which is foolishness to God. 1 Corinthians 1:20: "Where is the wise man? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world?" The church of Jesus Christ ought to be red of face for seeking first the kingdom of man and worldly prosperity rather than seeking first the kingdom of God and His absolute righteousness! The church of Jesus Christ ought to be red-faced for being embarrassed by our Lord Jesus, Who has bought us by His precious blood; for the church is certainly quiet in our day about proclaiming that the only Way of salvation is through the shed blood and perfect righteousness of Jesus Christ alone, and if you don't come to Him you will die in your sins! And we think that we are not ripe for a devastating tsunami? We walk around thinking this will never happen to us? Remember the Word of our Lord in Luke 13:1-5: "There were present at that season some who told Him about the Galileans whose blood Pilate had mingled with their sacrifices. And Jesus answered and said to them, ‘Do you suppose that these Galileans were worse sinners than all other Galileans, because they suffered such things? I tell you, no; but unless you repent you will all likewise perish. Or those eighteen on whom the tower in Siloam fell and killed them, do you think that they were worse sinners than all other men who dwelt in Jerusalem? I tell you, no; but unless you repent you will all likewise perish.' "

Is there yet hope? Yes! Jesus Christ! He is the only hope for sinners. He is the only one who promises, and who can deliver what He promises, that even if great devastation should come upon us, even if the earth be swallowed up and removed from its place¼nevertheless, nothing, absolutely nothing can ever separate those who trust in Him from the love of God which is in Christ Jesus our Lord. Call upon Him, for He promises that all who call upon Him will be saved from all their sins! (Rom. 10:9-13).

"Unto You I lift up my eyes, O You who dwell in the heavens. Behold, as the eyes of servants look to the hand of their masters, as the eyes of a maid to the hand of her mistress, so our eyes look to the LORD our God, until He has mercy on us. Have mercy on us, O LORD, have mercy on us! For we are exceedingly filled with contempt. Our soul is exceedingly filled with the scorn of those who are at ease, with the contempt of the proud" (Psalm 123).

For Christ's Glory and Kingdom,

Rev. Scott Henry
Grace RCUS, Lancaster, CA

Tuesday, 21 February 2012 01:35

Reformed Faith and Life

Written by Eric Kayayan

Focus on Ivory Coast

Dear Partners in Missions,

As I write to you, one of the most beautiful countries in Africa, former French colony Ivory Coast, is prey to a civil war raging between the outgoing State president and his challenger from the predominantly Muslim North, backed by the United Nations and the Organization for African Unity. From the very beginning of RFL's ministry, Ivory Coast was one of our main fields of broadcasting, especially via Radio FrÄquence Vie, a powerful station located in the midst of the huge city of Abidjan. In 1999 and 2002, I visited Ivory Coast and secured for RFL's programs to be aired on different FM Christian stations.

We also sent much written material to our Ivory Coast listeners. However, at the end of 2002, after the first civil war broke out, we began to have more and more problems sending parcels with books and were forced to limit our correspondence to small parcels and CDs with recorded messages for broadcasting purposes.

Our faithful collaborator pastor Joseph N., who lives with his family on the outskirts of Abidjan, recently wrote to us: "We are safe in our area but our life is in the hands of the Lord, the only true refuge for our family, which is really afraid because of what happened in 2002. Life is harsh and causes people to despair because they fear for their lives. The last attack left several injured and some dead. However God has preserved us, as well as our brothers and sisters in faith. We lack many basic commodities, medications cannot reach us, they are blocked by Europeans; banks are threatened so they close down. I have just returned from my home town Tabou (at the border with Liberia) and would like you to send me some CDs with programs for our local FM station which covers about 500kms. I will also contact another station near Abidjan in Adzope to see what we can do there."

How to send the audio material to Abidjan which brother Joseph requests is a difficult question, while even the embassy of Ivory Coast in Pretoria does not know whether postal services function once a plane has landed at the international airport. However, brother Joseph's invitation to send this audio material, and his relentless efforts to try to put it on the air for the sake of a despondent population, is humbling: it is easy to become discouraged while experiencing petty administrative annoyances and be tempted to abandon such a difficult field in favor of an easier one... But here is a servant of God who sees it as a vital task to spread the Gospel precisely when things go from bad to worse! It reminds us of the urgency to preach the Good News of Jesus Christ whenever and wherever the opportunity is given us. The Lord, in his Providence, has provided us with this faithful collaborator; there is, of course, a good reason why He has done so.

In African context, opportunities to come on the air and broadcast the Gospel on FM stations arise quickly and sometimes disappear just as quickly. Our Medium Wave broadcasts aired from the powerful transmitter of TransWorldRadio in Parakou, Benin (a relatively stable West African country), offer our French speaking listeners throughout West Africa an opportunity to stay tuned without fearing a sudden interruption of our programs. We are thus very thankful for this stable medium. However, as long as opportunities arise for our programs to air on African FM stations (generally much liked and followed by local listeners) we will explore them.

Planned Visit to Mali

This is the motivation behind a planned trip, later this year, to predominantly Muslim Mali, where nevertheless religious freedom is still maintained by the State. As long as this freedom exists, we must use the opportunity to proclaim Christ-the light of the world-in the midst of darkness, following Him who once said to his disciples (John 9:4-5): "We must work the works of him who sent me while it is day; night is coming, when no one can work. As long as I am in the world, I am the light of the world." However this planned trip to Mali is jeopardized by severe financial constraints, since the weakening of the US dollar against the South African Rand (more than 30 percent the last two years, the Rand being the currency used for basically all our ministry expenses) has caused us to experience a serious loss of income, regardless of regular donations received from North America.

I trust that the Lord will make this trip to Mali possible, despite other difficult factors to take into consideration. Needless to say, your prayers and continued support will be instrumental in allowing this important project to take place. Let us remember to work together the works of Him who sent His beloved Son Jesus Christ on earth to bring light to the world.

In His name,
Rev. Eric Kayayan

Tuesday, 21 February 2012 01:31

Metro‑Minneapolis Reformed Church Mission Work

Written by Ryan Kron

This past week I was reminded of what a privilege it is to serve as an under-­shepherd of Christ in the Reformed Church of the United States. The 265th Synod of the RCUS met from May 16-19 in Mitchell, South Dakota. This means the first synod of the RCUS was in 1746, thirty years before the Declaration of Independence was signed in 1776. The church plant in the south metro is indeed a continuation of a rich tradition of church planting in our denomination that began hundreds of years ago. This is a testimony to the steadfast love and faithfulness of our Triune God (Lam. 3:22-23).

At the synod meetings I was encouraged by the prayers and support of the churches of the RCUS. The men were interested in hearing about the work that the Lord is doing through the Bible study in Eden Prairie. I told them that we are meeting once a month as a core group for prayer and planning. I also explained to them that our Bible study is continuing to meet twice a month in Eden Prairie (with 11 different family units represented).

I was encouraged to tell the men at synod about the variety of visitors we have from myriad backgrounds. It is a blessing to have visitors in their twenties interacting with other visitors in their seventies and with core group members ranging from their thirties to their sixties. It is a joy to have children at our Bible study, as well. I am deeply grateful for the "inter-generational Bible study" that has begun in Eden Prairie, which I pray will lead to a multi-generational and multi-ethnic church of the Lord Jesus Christ.

During synod, it was a blessing to sing and pray together as pastors and elders. We lifted up prayers to God through Christ our Mediator, and we sang psalms and hymns which express the "faith once for all delivered to the saints" (Jude 3). As we sang and prayed together, I was again reminded of the fact that all of the churches and mission works in the RCUS are united together as Great Commission churches. Indeed, by God's grace we are all a part of the continuing fulfillment of the Great Commission in Matthew 28:18-20, as we bring the gospel to the nations: "And Jesus came and said to them, ‘All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.' "

As synod concluded, I asked many of the men to pray for the mission work. I also ask you to continue to keep these items in prayer:

4  1. Pray for the members of our core group and their children: Tom and Susan Hebert; J.C. and Susie Keister; Ryan, Colleen, and Isaiah Kron; Sean, Kristen, Jacob, William, Miriam, and Henry Marsan; Dustin and Stephanie Rothwell; Walt, Linda, Nicholas, Rachel, Andrew, and Rebekah Van Heest.
4  Pray for the visitors who have attended: Bradley, Katie, and Samuel Backstrom; Ryan Elofson; Curly and Joyce Fish; Sarah Kron; Michael and Alison Newhouse; Jill Wanous.
4  Pray that each of the members of the core group will continue to invite friends and visitors to the Bible Study, and pray for gracious hospitality amongst the core group.
4  Pray that strong relationships will be built in the new mission work.
4  Give thanks for the prayers and the generous support of classis and synod for the new mission work.
4  Give thanks for the pastors and elders of the RCUS and for the unity that we have as those who have been bought by the blood of the Lamb (1 Peter 1:19). Praise God for our unity in the gospel as it is summarized in the Heidelberg Catechism, Belgic Confession, and Canons of Dort.
4  Pray that the office bearers at Redeemer will shepherd and guide the mission work with humility and love (1 Pet. 5:1-5).
4  Pray for unity in the core group, the Bible Study in Eden Prairie, the members of the consistory, and amongst the entire body of Christ at Redeemer.
4  Pray that we will have a passion for the gospel and for communicating the truths of our confessions in love and humility (Eph. 4:15).
4  Pray that God will build a multicultural and intergenerational church made up of people from every tribe, tongue, and nation (Rev. 5:9-10).
4  Pray for the consistory as we discuss the location of the new work in the south metro. Also, as you are driving around the south metro please keep your eyes open for church buildings and private schools that we could possibly rent (i.e., buildings around Eden Prairie, West Bloomington, and Chanhassen).

Please also inform your friends, family, and neighbors about our new blog: http://www.emmausroadreformed.blogspot.com/. The goal of the blog is to spread the news about the church plant by letting people know who we are, what we believe, and why we believe it.

Pastor Ryan Kron,
Minneapolis, MN

Esteemed brothers,

This report is an attempt to evaluate where this Classis stands at the beginning of our 2011 spring classis meeting, as well as a summary of the parochial reports from our ministers.

We begin by considering the state of our membership. Looking at the statistics, our communicant membership has dropped again this year from 479 to 460, a loss of about 4 percent. Herreid gained one member, and Ashley, Hosmer, and Watertown held their own. Every other church showed a loss. There were only three baptisms in classis this past year, down from eleven the year before. In 2009 there were four students confirmed, but in 2010 there was not a single person confirmed.

I asked myself why this should be the case. Going back to the statistics, I saw that we had 264 families in classis and 523 baptized members. That means the average family had 1.8 members. Therefore, we must have a large number of single members in our churches-both very young and very senior.

I believe the numbers show that we have an aging membership with fewer families with two parents and children. If this is true, there is only one alternative for our Classis, and that is evangelization. Of course, we should never seek to turn the preaching of the Gospel into a membership drive to boost our numbers On the other hand, unless we have an infusion of new members, our membership will continue to decline.

Turning to the parochial reports, we are thankful to learn that Rev. Phil Poe is settling in well at Minot. He refers to his first year there as a "honeymoon period." May this honeymoon last far longer than twelve months. After a protracted period of time without a minister, it is a great blessing to see Harvest Reformed Church once more with their own pastor.

Rev. James Grossmann continues his labors in Ashley and Hosmer. In addition to his pastoral duties, he continues to preach on Start the Week, the second oldest continuous radio ministry in our Classis (only the Eureka church service has been broadcasting longer). He has also been sharing the teaching duties in Dickinson, where the Classis is attempting to form a mission congregation. He does mention the problem of members of churches who do not attend. This matter is not unique to Ashley and Hosmer. All our Spiritual Councils need to take note.

Rev. Stetler reported on his ministry in Eureka. Along with faithfully carrying out the work of the pastorate, he has begun writing for the local paper. He has also been preaching in Dickinson, as has Rev. Grossmann. Also, for the second year in a row, the Eureka church held a conference taught by the faculty of the Heidelberg Theological Seminary. Rev. Stetler did mention another pastoral problem, the neglect of the Lord's Supper by the membership of the church. Article 6 of the RCUS constitution says, "Every member shall attend faithfully the public services of the Church and shall engage diligently in private devotions; and those who have been confirmed shall partake regularly of the Lord's Supper." Therefore, this is a serious negligence on the part of those who do not properly use the sacrament.

Rev. McGee reports progress in the Watertown work. Although their membership has not increased, there have been more regular visitors this year than before. In addition to his activities as Stated Clerk, he has been involved in activities organized by the ministerial association, including newspaper articles and opening city council meetings with prayer. They also held a conference and intend to hold another one this year on the subject of evangelism. Rev. McGee has an enthusiasm for outreach that finds him involved in activities that reflect the ability to think outside the box.

It should be noted that, as a mission work, Watertown receives financial assistance from Classis. For 2011, they are requesting $11,600, a reduction of $1,600 over 2010. This is a positive sign that the congregation is seriously supporting this church. This is a real encouragement.

As for myself, I pastor the First Reformed Church in Aberdeen. The most significant event of the year was the completion of our new addition to the church building. We thank God for providing both the labor and the funds for this project and pray that the fruit of this work will glorify God. I, too, have a pastoral concern that I would add to those mentioned in other reports. I am concerned that there is a tendency in our churches not to support activities other than the morning worship service. I have mentioned this from time to time from the pulpit. I think, in the long run, only the Lord can move people to fellowship with each other.

And then there is Rev. William Haddock. Rev. Haddock has resigned as pastor of Hope Reformed Church of Pierre. The burden of working a full time job at the state capitol and serving the church has become too much. Therefore, he has been led by the Lord to retire from the full-time ministry.

Rev. Haddock's tent-making ministry in Pierre has allowed the church there to retire the debt on the parsonage and to remodel the church building. Without Rev. Haddock's willingness to make this sacrifice for the church, they would not have been able to accomplish these goals. Thanks in large part to Rev. Haddock's willingness to work at the capitol, the Pierre church is now in a position, with its debts cleared, to call a man full time to the pastorate.

Rev. Haddock has been used by the Lord significantly in our Classis over the twenty-five years of his ministry, barring only a few years in Hamburg, MN. He has led the Classis as its President during really difficult days and, later, as Stated Clerk. His knowledge of the RCUS constitution and the proper procedures to be used in Classis are comprehensive. This President has repeatedly asked for his advice over the years, and has, as a result, gotten into less hot water than would have otherwise been the case. So we wish Rev. Haddock God's richest blessing as he settles down in Ft. Pierre and seeks to assist the church in finding a new minister. May the Lord lead him into new fields of labor, and may they be within the bounds of the Northern Plains Classis!

Meanwhile, the Pierre congregation continues to struggle, having taken a loss in membership this past year. Still, they are looking to the future as they seek to find a new pastor. Let us pray that God will prosper the ministry of the Word in Pierre. May this be the beginning of a new and bright chapter in the history of that congregation.

As we read over the permanent committee reports, potentially the most significant matter to be considered will be our attempt to establish a mission work in Dickinson, ND. The classical Home Missions Committee has recommended that we employ a home missionary in that town. Their report details the attendance at the Bible studies held there, and which would become the core group for a mission church. If a mission's pastor is hired, the budgeted cost of this mission work would be $23,600. Of this amount, Synod would be asked to contribute $12,600. Classis would provide $10,000 (I calculate this to come in at just under $22.00 per communicant member.)

The questions Classis needs to ponder include the following: 1. Is the core group described in the Missions report sufficient to justify hiring a missionary? 2. Can the Classis sustain the additional financial commitment? Does the calling of only a part-time missionary justify the extent of our proposed investment? 3. Who would the classis call as a missionary who has demonstrated the gifts necessary to this project? (Rev. Stetler and Rev. Clark have expressed an interest.) Should we erect a committee aggressively to find the best candidates with proven gifts and "track record," so we would have the largest possible talent pool to choose from (without precluding either Rev. Clark or Rev. Stetler)? May the Lord give our Classis real wisdom as it debates this issue.

This report has sought to detail the state of the classis as we begin our 2011 spring meeting. We look back and see the good hand of God prospering us this past year. Let us be in prayer that the Lord will guide us into His will as we chart our future.

Respectfully submitted,
Rev. David A. Dawn, President

Tuesday, 21 February 2012 01:29

President's Report on the State of the Western Classis

Written by Jim West

Fathers and Brethren,

It was not a year of smooth sailing for some of the Executive Committee's circulars! Stormy weather began with the resignation of one of our ministers and the Executive Committee's decision to wait until Classis before adjudicating the case. After a few weeks of email and telephone debate, your President finally was compelled to call a Special Meeting of Classis. Then, the Executive Committee assumed that Elder Doug Schlegel would take his ordination examination at this Classis, when it was learned that Classis cannot do this until he receives a call. Finally, the Executive Committee tried to expedite the transfer of the Rev. Jay Fluck to the Covenant East Classis, when it was objected that there was not enough time to do the transfer and that Classis had not declared the pulpit at Ebenezer Reformed Church "vacant." The Executive addressed these problems by making Rev. Fluck's resignation effective on March 27 and explaining that we wanted to keep Rev. Henderson at Ebenezer, as declaring the pulpit vacant would have cost us one of our cherished ministers.

Your President has received most of your Parochial Reports and offers the following summaries: Pastor Jonathan Merica reports of God's grace to him throughout last year, with special emphasis on his recovery from a mild stroke. His congregation continues to evangelize and to pray "for a true reformation in the hearts of many in the Stockton area." He also praises God for the Benevolent Aid of Classis to his family.

Pastor Gary Mancilas reports on his 9th year at Covenant Reformed Church in Chico. He tells us of his emphasizing the use of the means of grace in 2010. He speaks of moderate growth in the size of the congregation. The elders and deacons are faithfully carrying out their ministries, too. There is unity in the church as the congregation uses its gifts, talents, and resources. The one-half hour weekly program The Hour of Reformation airs each Sunday afternoon on access cable. In addition, the church has a 15-minute radio program. Member's giving is "faithful and exemplary," but falls short of meeting the guidelines to the Denomination. While the congregation depends on Home Missions support from Synod and Classis, Covenant Reformed Church in Sacramento, and other generous gifts, the members of the church are faithful workers in Christ's kingdom. There is no shortage of kingdom-energy.

Pastor Paul Henderson praises God for his grace in motivating the Ebenezer Reformed Church in Shafter to roll out the red carpet to host the 264th RCUS Synod. He praises God for the liberal giving and financial health of the church, but is keenly aware that the church is shrinking in numbers and that the church "could die" unless new spiritual blood is added to the congregation. The Church has a new 30-minute radio program and members are exploring different avenues of spreading the Word of God. As for Rehoboth Chapel, he reports that the Chapel may organize as a church by late summer.

Pastor Sam Powell reports titanic trials for him and his family this past year. His rebellious son is no longer at home and his family is beginning to experience the comforts of God's grace and mercy. He praises God for the sabbatical that his consistory gave him; and, he also recognizes as never before that "without God's strength none of our efforts, diligence or wisdom can stand a moment." He is more vigilant than ever of Satan's strategies; but he is also aware that God will "save Zion, and will build the cities of Judah" (Psalm 69:33-36).

Pastor Tracy Gruggett of Grace Reformed Church in Bakersfield tells of the voracious spiritual appetite of the congregation in Bakersfield, which indicates its zeal to be faithful to Christ. One of the issues in the church concerns music. A special Worship Committee was established by the Consistory to assist the pastor. The church is striving to be more consistent in the handling of church discipline cases. He also reports of his ongoing concern for more evangelism. The possibility of relocating the congregation may generate a new vision, but as of now, Pastor Gruggett says that such a relocation is premature.

Pastor Michael Voytek reports that he experienced his most challenging year in Lodi, where he often felt overwhelmed. This was due to two deaths of church members and several heart-wrenching discipline cases. The church lost eleven communicants in 2010, which resulted in a shortfall of cash of about $10,000. Yet, the three marks of the church continue to thrive at Providence Reformed. He continues his work at City Seminary, where he teaches Old Testament courses.

Pastor Jim West tells us of the stability of the church in Sacramento, which is holding its own financially and whose numbers remain the same, even though there was a great deal of human traffic coming and going in 2010. The discipline cases were hard to bear, but the work of the Holy Spirit continues on, as God is blessing His people by the preached word of God. The church has many ministries, with City Seminary occupying a prominent role.

Pastor Frank Walker continues his regular duties in Sacramento, the lion's share being City Seminary. The Church is throbbing with spiritual life and he is in the midst of preparing sermons dealing with how God's people can serve in the church. He is encouraged by the responses to his preaching and by the improved physical condition of his wife.

Pastor Dennis Roe reports of new members of Covenant Reformed Church at Grass Valley for which is he grateful. He continues his work for Westminster Biblical Missions and is Dean of Students at City Seminary. He is particularly thankful for the ordination of a new elder.

Pastor Gil Baloy reports of good things happening at Covenant Reformed Chapel in San Diego. He rejoices in his ministry there, which includes witnessing to unbelievers both in San Diego and in the Philippines (when he is abroad). The flock is being feed the word of God, the youth are instructed, and it appears that several new members are forthcoming. His report sparkles with zeal and enthusiasm. The Chapel is on the verge of organizing as a congregation, too.

Pastor Thomas Mayville expresses his heartfelt joy for the great things the Lord has done for him since he returned from Africa. He thanks God for the Grass Valley congregation, the RCUS, and especially the brethren at Trinity Reformed Church in Modesto for calling him to be its pastor. He praises God for committed elders and deacons. Yet, he requests prayer for one family and three members who may leave Trinity Reformed Church. The finances of the church are solid, as all the guidelines were paid and the church hopes to pay off its Synodical loan in a few years.

Pastor Hank Bowen speaks of good things happening at Faith Reformed Church in Anderson. The fire still burns in his bones to preach. He echoes Paul, "Woe is me if I preach not the Gospel." After many years the church was blessed with the election and ordination of a new elder. There are also new families on the verge of joining the congregation. Yet, the church continues to "tread water financially living month to month in meeting our expenses."

Pastor Jay Fluck reports that this is his 13th year at Rehoboth Chapel. The finances of the Chapel are steady and adequate to pay the bills. The attendance is not dramatically higher than the previous year and is perhaps sagging a bit. He reports that he is not just tired, but "beyond tired," believing that the congregation will progress to minister to itself once he moves. He tells us of his acceptance of the call to the Sovereign Grace Church in Gettysburg, PA and of his appreciation for the support and fellowship of all the men in the Western Classis. The biggest issue of the congregation (besides finding a replacement for Pastor Fluck) is in finding another space to rent, as the Chapel's current space will be replaced "by a full medical lab."

The Western Classis has five retired ministers: the Rev. Lloyd Gross indicates that this will likely be his last parochial report. He reports of his flagging mental and physical reserves and thinks it unlikely that he will ever preach again. He tells us what a blessing it is to be in a church with his four children and their families. The Rev. Vernon Pollema speaks of his retirement as not very retired! He is currently stated supply at Grace Reformed Church in Lancaster, advises the Spiritual Council there, and assists them as they search for a new pastor. Pastor Paul Treick reports that after retiring in June of last year that he continues to serve the Church at the Synodical level. Although he is convinced that his retirement was the right decision, he especially misses preaching. The transition of pastors at Trinity Reformed Church was virtually "seamless." He also aspires to write theology in his retirement. Pastor Gene Sawtelle praises God that he has preached the Gospel often in Willows and Yuba City. But he also reports of ongoing physical problems, which have hindered him exceedingly. He begs for our prayers.

After reading your reports, your President notes some severe congregational afflictions, especially for pastors. These afflictions are both spiritual and physical. Thus the morale of some of our men is at ebb tide. Also, some of our churches continue to bleed red ink. Yet, in other churches there is perhaps moderate improvement of their financial situation. This is in marked contrast to last year, when it seemed that most of us were hemorrhaging.

The greatest need of the Western Classis concerns filling the two ministerial positions at Lancaster and Rehoboth Chapel. As you know, in the past it has been difficult to lure men from outside of the Golden State to relocate here. Thus, virtually all of our empty pulpits over the past few years have been occupied by Californians. What God's will is now, I do not know. Of course, whoever the men might be, it is crucial that they be men filled with the Holy Spirit and who are sound in doctrine and life.

The second issue is an important footnote of our December meeting concerning ministerial deposition. Although the procedure and result of the meeting was glorying to God and all the issues were resolved in a Christ-centered way, it was clear that there was some confusion as to how much authority a Spiritual Council has over a minister of Classis? The problem was complicated by the fact that a few years ago Synod voted that all ministers become members of their local congregations. Yet, the Constitution reads as if the Classis alone has authority over its ministers. Certainly, a Spiritual Council cannot depose a minister (Article 120), but this raises the question as to whether the selfsame Council has the authority to debar a minister from the Lord's Supper? I remind you when a minister becomes a member of a church he takes the fourth membership vow, promising that if he "is delinquent in doctrine or in life to heed its discipline," that is, the discipline of the Spiritual Council of the congregation. As you know, the decision of Classis was to depose and then recommend that Covenant Reformed Church in Sacramento (where the former minister is now a member) "consider" suspending the minister from the Lord's Supper. Perhaps this is the way that all future ministerial discipline should be handled, assuming that our recent case is a cookie-cutter precedent.

Two other issues pertain to this matter: at our Special Classis meeting there was disagreement (near 50%) as to whether further discipline should be meted out when a man has repented of his sins, asked for forgiveness, and has in fact received forgiveness from Classis? This is an issue that applies to non-ministers who may come under discipline. If a person in the congregation commits a scandalous sin, repents, asks forgiveness, and then receives it, does this curtail any further discipline? Some of you argued that the Lord's Supper is a means of grace and one who has truly repented should not be cut off from the grace of God. You said that if suspension from the Supper is ‘Excommunication Minor,' how can we excommunicate someone after he has repented and been forgiven? Others argued that there are consequences to sin, even when there is real repentance. Still others argued that a credible repentance requires proof, thus Jesus' words to "bring forth therefore fruits meet for repentance" (Matthew 3:8 in the KJV). This is an issue that begs to be discussed (and resolved). While we do not want to be permissive in our discipline, neither do we want to gore God's people with our horns.

One thing is certain: the administration of discipline has a healthy effect upon us ministers and elders. I think that the result of the Special Classis Meeting resulted in an increase of "the fear of God" (Acts 5:5, 11). Our action should cause us to hate sin with a holy passion. How can we save others, if we ourselves are in sin? God surely will not bless our congregations, if we are physicians who need to heal ourselves. With regard to heart-purity, let us hear the Apostle Paul, "Thou that sayest a man should not commit adultery, dost thou commit adultery¼.? (Romans 2:22) Your President is reminded of a letter sent by Robert Murray McCheyne in 1840 to the Rev. Dan Edwards, who was ordained to be a missionary to the Jews. He wrote: "I trust you will have a pleasant and profitable time in Germany. I know you will apply hard to German; but do not forget the culture of the inner man,--I mean of the heart. How diligently the cavalry officer keeps his sabre clean and sharp; every stain he rubs off with the greatest care. Remember you are God's sword-His instrument-I trust a chosen vessel unto Him and bear his name. In great measure, according to the purity and perfections of the instrument, it will be the success. It is not great talents God blesses so much as great likeness to Jesus. A holy minister is an awful weapon in the hand of God." Let us diligently attend to the culture of our hearts!

Last year we voted to write a history of the first 25 years of the Western Classis. This appears to be a much more formidable project than what I imagined. One way to make the task easier in the future is to appoint a Classis historian, whose responsibility would be to supplement the historical account year by year. In that way no one in the future would be saddled with the responsibility of rifling through tomes of papers, Abstracts, and Reformed Heralds. The historian could present his report each year to Classis for approval.

Concerning the statistics, your President notes that while our communicant membership remained the same, nevertheless, the overall giving sagged from $1,896,466 to $1,758,374 in 2010. That is a drop of over 7 percent. Yet, regular offerings dropped only 3.8 percent. Noticeably, guideline giving to Synod dropped from $132,567 to $115,183 (a fall off of 13.1 percent). Yet, guideline giving to Classis increased 16.7 percent (from $79,125 to $92,321)!

One final matter should also be addressed: last year the Synod made some changes in the way that business is carried on. Among those changes was the deletion of the Overtures Committee, the adoption of a Standing Committee on the Minutes of Synod, etc. Since this coming Synod will be the initial test of these changes, it might be wise to wait and see how it all works out. If the new procedures work, it might behoove us to adopt the new procedures ourselves (for no other reason than to save time). On the other hand, some of you might want the Judicial Committee of our Classis to look into this matter now. I am always reminded of the words of one of my mentors in the ministry (the late Henry Coray of the Orthodox Presbyterian Church), who told me that one of the great errors of Presbyteries and General Assemblies is the failure to redeem the time.

Respectfully submitted,
Jim West

Tuesday, 21 February 2012 01:28

South Central Classis President's Report

Written by Ron Morris

Beloved brethren of the South Central Classis, grace to you and peace from God our Father and the Lord Jesus Christ. As I write this report, the world around seems to be in a state of turmoil. Major earthquakes, wars, unrest across the Arab world and economic difficulties are all around us. But it is in times such as these that we can gain great comfort from the gospel of the Lord Jesus Christ and assurance in God's providence.

In last year's President's Report, we went on somewhat of a tour of the congregations, starting out west. This year, we'll do the same thing, only we'll start in the east. At Trinity Reformed Church in Sioux Falls, SD, I can report that things are going well. We have visitors on a regular basis and our auditorium is usually pretty full. We built on to our building and added classrooms, offices, and a library which is being used by Heidelberg Theological Seminary (HTS). HTS began having classes at our facility last fall and that seems to have been a good move for the seminary. Rev. Maynard Koerner has accepted a position as associate pastor at Trinity and in addition to teaching classes at the seminary, also teaches a section for our catechism class. Although I regularly see Rev. Koerner during the week in the office, I rarely see him on Sundays. This is because he keeps busy filling pulpits in the area. The same goes for Rev. Herman Van Stedum who has retired and lives in nearby Harrisburg.

Heading south, we come to Menno, SD. Rev. Scott Henry has now been at Menno for seven years. He has received a call to Lancaster, CA, and he has accepted that call. His last Sunday in Menno will be the last Sunday in May. Let us keep both Rev. Henry and the congregation in Menno in our prayers as they go through this time of transition.

In Vermillion, SD, Rev. Robert Grossmann continues his ministry there. Vermillion has been a mission work for a number of years but they have become self-supporting and are no longer in need of mission funds. Rev. Grossmann does a weekly radio program that covers a five state area. We are thankful that the gospel can be preached by one of our men to such a wide area.

In Mitchell, SD, the congregation is doing well. Rev. George Syms had some health concerns last year and was diagnosed with congestive heart failure. He is recovering and has taken some steps to improve his health. While Rev. Syms was recuperating, Rev. Howard Hart picked up the slack. It can be a tremendous blessing to have a reliable, retired minister in the congregation, as Mitchell has in Howard Hart. Rev. Hart was diagnosed with prostate cancer last year and is starting to slow down a bit, but we pray for many more fruitful years.

Going down to Sutton, NE, Rev. Darrell Kingswood continues his ministry at Hope Reformed Church. In addition to the regular work of the ministry, Rev. Kingswood has served on some special committees. He was on the committee to work with Rev. Dan Rogers, and he also is on the synodical committee on "Biblical Sexual Morality."

Also in Sutton, Emmanuel Reformed Church has undergone a real trial. Their pastor, Rev. Dan Rogers, resigned and was suspended by Classis because of a heavy drinking problem. That issue will be further dealt with at this Classis meeting. Emmanuel has called a new man, Rev. Joe Vusich, who is a very capable man. May the Lord grant a time of peace and healing to all involved in this situation.

In Lincoln, NE, Rev. Lee Johnson and his wife are contributing to the growth of the church by bringing into this world their fifth child. Statistically, it looks like the numbers are down at the Lincoln congregation, but this is because they have been purging their rolls and have erased a number of members who have either moved or are not attending for some reason.

In Rapid City, Rev. David Fagrey is now in his thirteenth year serving that congregation. They continue to show signs of growth and have become debt free. Their very nice facility and parsonage have been paid off. Rev. Fagrey also does a weekly radio program.

Going west to Colorado Springs, CO, Rev. C. W. Powell continues to pastor the flock there as well as teaching at New Geneva Theological Seminary (NGTS). The congregation at Colorado Springs is using technology to spread the Word. The hits on the church web site remained steady through the first seven months of the year with more than 90,000 hits and more than 30,000 downloads of material. Unfortunately the web site was "hijacked" and hits fell off to practically nothing for a while but they have begun to recover.

In Limon, CO, Rev. Matt Powell reports signs of growth in that congregation. They did receive some building damage as the result of a storm, but that has been remedied. In addition to the regular work of the ministry, Rev. Powell is also working on his Th.M. and plans to work towards a Ph.D. He is currently teaching one class at New Geneva.

In Greeley, CO, Rev. Jon Blair reports good things and growth in that congregation. Like Rapid City, the congregation in Greeley has also paid off their building debt. They are also now self supporting so they have requested to come off missions assistance.

Last, but not least, we end up in Rock Springs, WY. Rev. George Horner will soon be celebrating his one year anniversary as the pastor of that congregation. Rev. Horner and his wife Mary Jo did have a health scare with Mary Jo being diagnosed with a brain tumor. But he reports that the brain tumor has been eradicated and she appears to be in excellent health. We praise the Lord for that.

Another area I would like to report on is the area of missions. As previously noted, both Greeley and Vermillion are now self-supporting and no longer receiving mission support. Limon is receiving mission funding from Classis, but has already requested a reduction in support.

Last October, the missions committee flew to Sherman, TX, where Rev. Neal Riffert has been working with a group of believers. That work seems to be going well and the missions committee has requested mission support of $1500 per month for that work. We should continue to support this work with our money, time, and prayers.

Rapid City has indicated a desire to start a work in Scotts Bluff, NE. There is a Bible study going on there and the congregation in Rapid City is seeking to discern the Lord's will about what to do next. Let us keep the situation in Scotts Bluff in our prayers. In the past, our Classis has had a Regional Home Missionary who could oversee some mission works. It worked well in the past and perhaps it is time to reconsider that program.

All in all, it was a relatively quiet year in the South Central Classis. We are seeing signs of growth in many congregations. Let us pray that the Lord would continue to help us grow and to give us wisdom that we might bring the gospel and plant churches in our Classis.

Respectfully Submitted,
Ron Morris

Tuesday, 21 February 2012 01:24

26th Annual Session of the Covenant East Classis

Written by Steve Altman

On Tuesday morning, March 1, 2011, the delegates of the Covenant East Classis converged on the city of Kansas City, MO, at Northland Reformed Church. Reverend Ron Potter called the meeting to order and led the delegation in prayer, followed by an edifying devotion before the body, from the Gospel according to Mark 10:17-22, urging us to abandon those things which hinder us from following Jesus Christ. The opening role revealed that nine ministers and four elders were present.

This year there was a changing of the guard in Covenant East Classis. After three years of faithful service, Reverend Ron Potter asked to not be nominated for the office of President again this year. He served the classis extremely well as its distinguished leader during his time as president, readily giving wise counsel as well as patient encouragement whenever needed, and has undoubtedly set the bar very high for those whom the Lord in His wisdom will call to fill his very able shoes. This year it was the will of the body that that man would be Reverend Randall Klynsma. The Reverend Jim Sawtelle was elected as the Vice-President, with the Reverend Kyle Sorensen being elected again to serve in the capacity of Stated Clerk. Jim Drewes, an elder delegate from Peace Reformed Church, in Napoleon, OH was re-elected to serve as our classis treasurer. Our Classis was blessed this year to have in attendance two fraternal delegates. They were the Reverend Harold Miller, of Classis Central U.S. of the United Reformed Churches of North America, and the Reverend Wes Bredenhof, of Classis Ontario West, of the Canadian Reformed Churches. Also in attendance as a visitor was Les Morten, an elder from the Sovereign Grace Church in Gettysburg, PA.

One of the reoccurring themes that seemed to make its way into some of the meal time devotions, and even the final devotion before parting between the delegates this year was taken from Psalm 133: "How good it is when brothers dwell in unity." The 26th annual meeting of Covenant East Classis was one that will undoubtedly be remembered as such. Everything from the debates that took place, to the fellowship that was enjoyed by all of the delegates, seemed to be seasoned with love and mutual concern for one another. Laughter was commonly heard from the dining room, and any other place that the delegates were gathered to spend time enjoying one another's company. The parochial reports, and the heartfelt prayers that followed each one, showed both the faithfulness of our ministers in carrying out their respective callings, and the faithfulness of our Sovereign God in providentially caring for the needs of the churches of our Classis.

I have come to enjoy the time during Classis when these reports are read and the delegates get the opportunity to share in one another's joys and sorrows alike. This year the Classis Executive Committee maintained contact with Sovereign Grace Church in Gettysburg, PA. As a result of that contact, Sovereign Grace Church, of Gettysburg, PA, has made the decision to call Rev. Jay Fluck to serve as their pastor serving out of bounds of classis, under the purview of Covenant East Classis, with the thought that Rev. Fluck would assist them as they continue towards a possible union with the RCUS. As a result of that call, Rev. Fluck appeared before this session to be examined in order to be welcomed as a minister in Covenant East Classis. Rev. Wes Brice conducted the examination of Rev. Fluck, and then allowed for questions from the floor. Having sufficiently answered all questions, the exam was arrested and sustained, and Reverend Jay Fluck was welcomed and received by all of the brothers of classis.

This year the Classis held a pre-Classis fellowship and discussion on the Monday evening prior to the first official day of business. The delegates were treated to a very thought-provoking discussion on preventing child sexual abuse within our churches delivered by Attorney Matthew T. Nelson from Grand Rapids, Michigan. The lecture was followed by a time of questions and answers and was enjoyed by all of those in attendance. Overall, this was a very enjoyable meeting. The time spent working with the brethren was wonderful, the time spent worshiping Almighty God together, and listening to the preaching of the Word, delivered Tuesday evening by Rev. Ryan Kron, was both encouraging and edifying. And, of course, all the time spent in sweet fellowship was notably enjoyed by all.

The hospitality of the host congregation, Northland Reformed Church, was second to none as all of the delegates were constantly aware of their continuous labor of love towards all of us in attendance. But I would be doing all of you a horrible injustice if I didn't part with you with this one small piece of advice. If you are ever traveling in or through the Kansas City area, look up Elder Mark Fisher and beg him to have his son place some of his savory Kansas City barbecue before you. I promise you will not be disappointed The 26th annual meeting of the Covenant East Classis will remain memorable for many years to come as a time when the brothers indeed did dwell together in unity; and the food placed at the table before this delegate will remain in that special category of an event in my life.

Respectfully submitted,
Rev. Steven Altman

Changing of the Guard

The 265th Synod of the Reformed Church in the United States convened at Grace Reformed Church in Mitchell, SD, on Monday evening, May 16, 2011. The saints of Grace Reformed provided a delicious supper for the arriving delegates, and Synod began with a worship service conducted by Rev. Howard Hart, with Rev. David Fagrey preaching a sermon on Romans 5:3-5, entitled, "How to Suffer as Christians." Following the service, the opening roll call showed 44 ministers and 28 elders present as delegates.

Transition in Leadership

A major changing of the guard took place after Synod was called to order on Tuesday morning, as outgoing President Vernon Pollema and Stated Clerk Paul Treick requested that they not be renominated for office. Rev. Pollema served on the Executive Committee between 1979-2011 and was President of 28 Synods, while Rev. Treick served as Stated Clerk since 2002. Each insisted it was time to step aside and let others take up the mantle of leadership. The Synod extended its warm gratitude to Revs. Pollema and Treick for their many years of faithful service. The Synod proceeded to elect Rev. Jim Sawtelle as President, Rev. David Fagrey as Stated Clerk, Rev. Frank Walker as Vice President, and Elder Ted Griess as Treasurer. Rev. Treick was later reelected as Editor of the Reformed Herald. May the Lord greatly bless all of these men in their service to Christ and His church.

This year's Synod welcomed two new ministers: Rev. Jimmy Hall, pastor of First Reformed Church in Herreid, SD; and Rev. Ryan Kron, the mission work pastor of Redeemer Reformed Church in Golden Valley, MN. Rev. Kron is working with the Redeemer consistory to plant a new church in the south metropolitan area of Minneapolis. May our gracious Lord abundantly bless the labors of these men.

Fraternal Delegates and Visitors

The 265th Synod was blessed by a number of fraternal delegates, visitors, and spokesmen from Reformed churches and institutions. Rev. Tom Tyson of the Orthodox Presbyterian Church (OPC), Rev. Ralph Pontier of the United Reformed Churches in North America (URCNA), and Rev. Joe Poppe of the Canadian and American Reformed Churches (CanRC) were welcomed as fraternal delegates, and each brought warm greetings on the floor of Synod.

Among the other visitors in attendance were Dr. Joseph Pipa, President of Greenville Presbyterian Theological Seminary, who brought greetings and provided an update on the seminary; Mr. Virgil Tinklenberg, President of International Theological Education Ministries (ITEM), a parachurch organization whose purpose is to teach and train church leaders in Eastern Europe; Elder Don Buysse from Sovereign Grace Church in Gettysburg, PA, which is looking to join the RCUS under the leadership of Rev. Jay Fluck; Mr. Ray Schnabel, Executive Director and Registrar of Heidelberg Seminary in Sioux Falls, SD; and Mr. Stacy Kooistra, a member of Trinity Reformed Church, Sioux Falls, SD, who addressed the body on legal guidelines for church discipline.

Ministry of the Word

Each morning at 10:00 AM, the delegates were encouraged to turn their hearts to the Word of God as a minister led them in devotions. On Tuesday, Rev. Jon Blair spoke on Psalm 126, challenging the men to set their hearts on the future joy of Zion. On Wednesday, Rev. Steve Altman exhorted the body from John 10:1-10, calling on the assembly to trust completely in the Good Shepherd, Jesus Christ. Finally on Thursday, Rev. Jim West spoke on Hebrews 13:5-6, regarding God's emphatic presence which steels His people for spiritual battle.

The delegates met again with the congregation for worship on Wednesday evening, with Rev. Robert Grossman conducting and Rev. James Grossman preaching a sermon titled Following Christ's Pattern of Humility (Phil. 2:1-11). In a way, this worship service represented another changing of the guard, as Rev. R. Grossmann, who has served faithfully in the RCUS for nearly five decades, and whose father, Rev. Walter Grossman, was one of the original officers of the Eureka Classis, had the pleasure of introducing to the assembly his son James, a third generation ordained servant in the Reformed Church. It was a moving scene, and a testimony to the faithfulness of our God, "who keeps covenant and mercy for a thousand generations with those who love Him and keep His commandments" (Deut. 7:9).

Unity of the Spirit

Overall, the 265th Synod was a peaceful affair. It had its share of debates, of course, many of them turning vigorous at times. Yet thanks to God's blessings and the able leadership of new President James Sawtelle, the business of Synod was conducted decently and in good order, and no major controversies disturbed the peace of the body.

The most lively floor debate took place on Wednesday, when Synod considered changing the wording of Article 9 of the Belgic Confession. A special committee had been appointed by a previous synod to study whether the translation, "the Holy Spirit appeared in the shape of a dove" should be revised. That committee presented its report to this year's synod, recommending that the wording be changed to "the Holy Spirit appeared descending like a dove." A lengthy debate of this proposal ensued on the floor of Synod, and both positions were ably argued. Ultimately the body voted down the proposed change, 38-32, with one abstention.

Call to Missions

The RCUS is actively involved in planting churches, in fulfillment of our Lord's Great Commission. While each classis financially supports the mission churches in its own region, some of the churches receive additional assistance from Synod. This year's Synod voted to approve funding for the following mission churches: Grace Reformed Chapel, Northwest AR; Rehoboth Reformed Chapel, La Habra, CA; and Covenant RCUS, Chico, CA. Continued funding was also approved for Redeemer Reformed Church of Minneapolis, MN, which is planting a second church in the Minneapolis metropolitan area. In addition, Synod approved a recommendation that the 2011 Day of Prayer offering be divided equally between the Chico and La Habra churches to assist with their rental costs. Finally, Synod voted to make funding available for a new mission work in Dickinson, ND, contingent on the approval of the synodical and classical home missions committees. Earnest prayers are sought for all these Gospel works.

The RCUS also remains active in its efforts to spread the Gospel overseas. While the church does not currently support a full-time missionary, it encourages and provides assistance to churches in the Congo, Kenya, and the Philippines. The RCUS also continues to support Reformed Faith and Life, a French-speaking radio ministry, and the Middle East Reformed Fellowship (MERF), which works to encourage and strengthen churches throughout the Middle East, North and East Africa, and other Muslim lands.

Here are some highlights regarding the foreign missions churches the RCUS is assisting:

4  1. The United Reformed Church of the Congo (URCC) continues to grow and prosper. Currently there are 198 URCC churches and 23 mission works, with a total membership of 14,426 saints. The financial, prayer, and moral support of the RCUS has greatly encouraged these churches to continue in the Reformed faith. On a more sobering note, the 265th Synod voted to discontinue its relations with the Evangelical Reformed Confessing Church of the Congo (ERCC) due to a loss of confidence in its leadership.
4  2. Regarding Kenya, the 2011 Synod voted to approve initial steps toward the establishment of fraternal relations with the the Reformed Fellowship Church of Kenya (RFCK).
4  3. Synod also took initial steps toward the establishment of fraternal relations with the United Covenant Reformed Church in the Philippines (UCRCP).
4  4. A full-time missionary is needed in Uganda, and the pastors of the RCUS were asked to prayerfully consider teaching a three-week class at Knox Theological College in Mbale.

God's Faithfulness

Ted Griess delivered the Treasurer's report, which showed that the RCUS is doing well financially. Thanks be to God for providing faithfully for His people even in difficult times. The contributions of God's people allow the church to continue supporting home and foreign mission works as well as a number of retired ministers and widows.

The following is the giving guideline per communicant member that Synod determined for the new year: Synodical Dues: $13.00; Home Missions: $19.00; Foreign Ministries: $24.00; Ministerial Relief: $80.00; Diaconal Ministries: $2.00; General Publishing: $2.00; Student Aid: $2.00; General Benevolences: $16.00; Hope Haven: $2.00; Greenville Seminary: $2.00; Heidelberg Seminary: $2.00; Mid-America Seminary: $2.00; New Geneva Seminary: $2.00; Ministerial Aid (capital fund): $15.00; MERF: $2.00; for a total of $185 per communicant member; and Reformed Herald: $18.00 (per family).

Other Items

Reporting on the work of Synod is a challenge, since a number of details are inevitably left out. Notwithstanding this concern, below are some additional items of interest that came out of this year's meetings:

4  1. The RCUS is increasingly concerned with perceived developments in the Reformed Churches in the Netherlands Liberated (aka GKNv) concerning homosexuality, divorce and remarriage, hermeneutics, and other matters. Synod instructed the Standing Ecumenical Committee to write a letter to BBK of GKNv on behalf of Synod, stating the parameters under which the RCUS will continue or discontinue sister church relations.
4  2. The RCUS is continuing a dialogue with Dordt College, with the aim of resolving the issues that caused the 264th Synod of the RCUS to remove Dordt College from the Synodical Guidelines for giving.
4  3. The standing Benevolence Committee was commissioned to research whether synod should pursue an RCUS group health insurance policy.
4  4. The special committee commissioned to write a paper, "Promoting a Biblical Sexual Morality," was given another year to complete its task.

Conclusion

It was a privilege for the author of this report to attend the 265th Synod of the RCUS. Throughout the four days of meetings, the times of fellowship with the delegates were particularly sweet and refreshing. Many delegate wives were able to attend, and they enjoyed visiting with old friends and making new ones, as well as fellowshipping together at a special tea hosted by Deborah Syms. Last but not least, the brothers and sisters of Grace Reformed Church did a great job showing hospitality to the delegates.

May our blessed Lord Jesus Christ be pleased to use the labors of the 265th Synod to glorify His name and expand His kingdom.

Rev. Joe Vusich
Emmanuel RCUS, Sutton, NE

Tuesday, 21 February 2012 01:22

President's Report on the State of the Church

Written by Vernon Pollema

President's Report on the State of the Church

265th RCUS Synod

Rev. Vernon Pollema

Esteemed Brethren:

Excerpts from the reports of the Presidents of the Executive Committees of the Classes (cf. The Constitution of the RCUS, Art. 111), moving from the West to the East, provide us with a panoramic view of the state (temporal and spiritual condition) of the Reformed Church in the United States:

Western Classis:

"After reading your reports, your President notes some severe congregational afflictions, especially for pastors. These afflictions are both spiritual and physical. Thus the morale of some of our men is at ebb tide. Also, some of our churches continue to bleed red ink. Yet, in other churches there are, perhaps, moderate improvements in their financial situations. This is in marked contrast to last year, when it seemed that most of us were hemorrhaging."

"The greatest need of the Western Classis concerns filling the two ministerial positions at Lancaster and Rehoboth Chapel. As you know, in the past it has been difficult to lure men outside of the Golden State to relocate here. Thus, virtually all of our empty pulpits over the past few years have been occupied by Californians." [Note: Since this report was given, both positions have been filled, again with present or former Californians.]

"The second issue is an important footnote to the Special Meeting of Classis concerning ministerial deposition. Although the procedure and result of the meeting was God-glorifying and all the issues were resolved in a Christ-centered way, it was clear that there was some confusion as to how much authority a Spiritual Council has over a minister of Classis. The problem was complicated by the fact that a few years ago Synod voted that all ministers become ministers of their local congregations. Yet the Constitution reads as if the Classis alone has authority over its ministers. Certainly, a Spiritual Council cannot depose a minister (Article 120), but this raises the question as to whether the selfsame Council has the authority to debar a minister from the Lord's Supper. I remind you that when a minister becomes a member of a church, be becomes subject to the fourth membership vow, promising that if he ‘should be found delinquent in doctrine or in life to heed its discipline,' that is, the discipline of the Spiritual Council of the congregation. . . ."

"One thing is certain: the administration of discipline had a healthy effect upon us ministers and elders. I think that the result of the Special Classis Meeting resulted in an increased ‘fear of God' (cf. Acts 5:5, 11). Our action should cause us to hate sin with a holy passion. How can we save others, if we ourselves are in sin? God surely will not bless our congregations if we are physicians who need to heal ourselves. With regard to heart-purity, let us hear the Apostle Paul: ‘Thou that sayest a man should not commit adultery, dost thou commit adultery¼' (Rom. 2:22)? Your President is reminded of a letter sent by Robert Murray McCheyne in 1840 to the Rev. Dan Edwards who was ordained to be a missionary to the Jews: ‘I trust you will have a pleasant and profitable time in Germany. I know you will apply hard to German; but do not forget the culture of the inner man,-I mean of the heart. How diligently the cavalry officer keeps his sabre clean and sharp; every stain he rubs off with the greatest care. Remember you are God's sword-His instrument-I trust a chosen vessel unto Him and bear His name. In great measure, according to the purity and perfections of the instrument, will be the success. It is not great talents God blesses so much as great likeness to Jesus. A holy minister is an awful weapon in the hand of God.' Let us diligently attend to the culture of our hearts!"

South Central Classis:

"As I write this report, the world around us seems to be in a state of turmoil. Major earthquakes, wars, unrest across the Arab world and economic difficulties are all around us. But it is from times such as these that we gain great comfort from the gospel of the Lord Jesus Christ and assurance in God's providence." [As President Morris takes what he calls a "tour of the congregations," this year, from the east to the west, some of the "stops" were:]

"At Trinity Reformed Church in Sioux Falls, SD, things are going well. We have visitors on a regular basis and our auditorium is usually pretty full. We built on to our building and added classrooms, offices, and a library which is being used by Heidelberg Theological Seminary. HTS began having classes at our facility last fall and that seems to have been a good move for the seminary."

"The Greeley, CO and Vermillion, SD congregations are now self-supporting and no longer receiving mission support. The Limon, CO congregation is receiving mission funding from Classis, but has already requested a reduction in support."

"Last October, the missions committee flew to Sherman, TX where the Rev. Neale Riffert has been working with a group of believers. The work appears to be doing well and the missions committee has requested mission support of $1500 per month for that work."

"The Rapid City congregation has indicated a desire to start a work in Scotts Bluff, NE. There is a Bible study going on there and the congregation in Rapid City is seeking to discern the Lord's will about what to do next. . . . In the past, our Classis has had a Regional Home Missionary who could oversee some mission works. It worked well in the past and perhaps it is time to reconsider that program."

"All in all, it was a relatively quiet year in the South Central Classis. We are seeing signs of growth in many of the congregations. Let us pray that the Lord would continue to help us grow and to give us wisdom that we might bring the gospel and plant churches in our Classis."

Northern Plains Classis:

"We begin by considering the state of our membership. Looking at the statistics, our communicant membership has dropped again this year from 479 to 460, a loss of about 4 percent. In 2009 there were four students confirmed, but in 2010 there was not a single person confirmed. . . . We have 264 families and 523 baptized members. That means the average family had 1.8 members. Therefore, we must have a large number of single members in our churches-both very young and very senior."

"I believe the numbers show that we have an aging membership with fewer families with two parents and children. If this is true, there is only one alternative for our Classis, and that is evangelization. . . . Unless we have an infusion of new members, our membership will continue to decline."

"The Watertown, SD congregation receives financial assistance from Classis. For 2011 they are requesting a reduction of $1600 over 2010. This is a positive sign that the congregation is supporting seriously this work. This is real encouragement."

"Potentially, the most significant matter to be considered will be our attempt to establish a mission work in Dickinson, ND. The classical Home Missions Committee has recommended that we employ a home missionary in that town. Their report details the attendance at the Bible studies held there, and which would become the core group for a mission work. The questions Classis needs to ponder include the following: Is the core group described in the Missions report sufficient to justify hiring a missionary? Can the Classis sustain the additional financial commitment?"

"This report has sought to detail the state of the Classis as we begin our 2011 spring meeting. We look back and see the good hand of God prospering us this past year. Let us be in prayer that the Lord will guide us unto His will as we chart our future."

Covenant East Classis:

"As I read the parochial reports . . . the words of the apostle John came to mind: "I have no greater joy than to hear that my children walk in truth" (III Jn. 4). The churches of Classis are indeed walking in the truth and this is an occasion for great joy when it comes time for the annual report to Classis on the State of the Church."

"The parochial reports reveal that the churches of Classis are spiritually healthy and growing in grace. This does not mean that they are without their struggles from time to time, especially when it comes to the application of discipline to erring members, and the fallout from that, to attempting to reclaim those whose love for Christ has grown cold and who resist the entreaties of family members or their overseers. But it does mean that these disciplinary or reclaiming efforts are engaged in according to the truth of God's Word, thus reflecting on the faithfulness of our churches to the third mark of a true church (BC #29). This is a ground for great joy!"

"According to the reports . . . the Word of God is faithfully proclaimed by His called servants both in the formal worship services of the churches, the youth activities, the various gender related Bible studies, the Sunday School classes and in various mid-week Bible studies and prayer meetings, thus evidencing the first mark of a true church. What also characterizes these reports is the joy our ministers have in ministering the Word . . . even in the midst of personal struggles with health or the death of a family member or the personal injuries of family members that can so distract a minister."

"The reports reveal an earnest, prayerful desire to beseech the LORD for the needs of the church, but also that He will add to the church such as are being saved. We have not drifted into thinking that we can build the church apart from the grace of God. The dependence of our churches upon the Lord's blessings for their provision and growth and not upon the novel pop techniques again illustrates the desire to walk in the truth for without Him we can do nothing."

"Increasingly over the years the CEC has developed a healthy home missions' consciousness. This does not appear to be abating any time soon. At present we have home mission works in Bentonville, AR, in Waymart, PA and at present, a beginning work in the Minneapolis, MN area. In addition, the Executive Committee has been in contact with a family in SC and a representative of a small group in Richmond, KY who have shown interest in the RCUS. . . . The Executive Committee . . . has also been working with Sovereign Grace Church in Gettysburg, PA, who four years ago began to show interest in the RCUS. . . . The recent call of Rev. J. Fluck to be their pastor and thus to labor outside the bounds of Classis, has taken the possible union of Sovereign Grace Church to the RCUS to a higher level."

Some additional comments on the State of the Church

A comparison of membership and financial statistics shows the following: Communicant Members this Year and Total Receipts compared to last year indicate a decrease of -1% and -4% respectively. Giving to Synod Guidelines and Giving to Classis Guidelines this year compared to last year indicate a difference of -13% and +10% respectively. Giving to Synod per Communicant Member and the Giving to Classis per Communicant Member last year as compared to this year indicates a difference of -1% and +14% respectively. Although overall giving decreased slightly, the increase in giving to the Classes and the decrease of giving to the Synod is a move in the right direction. One other statistic of note is the 22% increase in the number of confirmations. However, that is more than offset by the decrease in the number of members received by Letter of Transfer and Profession of Faith, -23% and -5% respectively.

The immediately preceding figures point to the need for missions and church growth. In that respect, references to new works in the Presidents' Reports above and the Permanent Home Missions Committee Report are encouraging. Let us redouble our commitment to support these works and those already in existence in prayer as well as with our tithes and offerings.

This Synod will see a number of changes this year with regard to how it conducts its business and we will see how those changes work for us. For some, these changes were long overdue. For others (perhaps mostly the older generation), change is questionable, if not difficult. As a member of that older generation, permit me to offer a word of caution or a brotherly admonition. Change should come carefully and in some cases, not at all. We must give due honor and respect to the traditions of our fathers, especially as they have come down to us through the Constitution, the Directory of Worship, and the Rules of Order. To the one who will assume the office of President, I give this reminder: "He shall preserve order, guard against any violation of the Constitution of the Church and the Rules of Order, and endeavor to conduct all business to a speedy and proper conclusion" (The Rules of Order-Duties of the President, #9. Speaking of violations, how about Standing Rule #13!)

Other matters of concern coming before Synod which touch upon the state of the church:

The Executive Committee Report includes the letter we were assigned to write to the Dordt Board of Trustees about a number of concerns brought to the attention of last year's Synod by the permanent Christian Education Committee and its Sub-Committee to Confer with Dordt College, resulting in the suspension of Dordt College from the list of approved colleges and from Guideline support. Also included, is the requested letter of response from the Dordt Board of Trustees to this year's Synod. These items will need to be referred to the Standing Education & Student Aid Committee for review and action.

The Sunday School Curriculum Sub-Committee of the Christian Education Committee is recommending that Synod move forward with developing an integrated Sunday School curriculum based on the 2010 revised pedagogical approach.

The Foreign Missions Committee reports that what are now the United Reformed Churches of the Congo (URCC), as opposed to the Evangelical Reformed Confessing Church (ERCC), continue to grow and prosper and the Reformed Fellowship Church of Kenya (RFCK), as opposed to the Free Reformed Church of Kenya (FRCK), is now receiving our financial support. The United Covenant Reformed Church of the Philippines (UCRCP) has formed its first classis consisting of three organized congregations with the possibility of a fourth, and is seeking a formal relationship with us.

The Interchurch Relations Committee includes the report of the delegation to Synod London 2010 of the United Reformed Churches of North America where major reports concerning Justification & the Federal Vision and the pro and con of reception of believers into communicant membership without requiring the parents to present their unbaptized children for the sign and seal of the covenant, were presented. The underlying issue of the latter was that of confessional church membership. Another report is that of the delegation to the Reformed Churches in the Netherlands, Liberated (GKNv) with some answers to the worrisome developments within that sister denomination the last number of years. Because of these developments, the OPC and URCNA have refrained from entering into closer ties with this denomination.

The Ministerial Aid Fund (MAF) has now surpassed the one million dollar mark. A decision will need to be made as to what to do with the amount in excess of the one million.

The Special Committee to Study the Belgic Confession, Article 9, and specifically the wording of the phrase, "the Holy Spirit appeared in the shape of a dove," has presented a very thorough report with the resultant wise and excellent recommendation to simply replace the phrase at issue with the Biblical text itself. The only question: Why the text of Luke 3:22 as opposed to that of the other Gospels?

What is the state of the Church? of the RCUS? Contrary to Mr. Harold Camping, the Church is alive and well and continues to exist both as an organism and an organization. Christ has ascended into heaven to "there appear as the Head of His Church, by whom the Father governs all things" (HC50). His Bride, the Church, continues to eagerly await His coming, when He "shall take me with all His chosen ones to Himself into heavenly joy and glory" (HC52). Again, contrary to Mr. Camping, I don't know when this will happen. However, this I know. Until then, Christ will continue to care for and build His Church. Her marks, i.e., the pure preaching of the Word, the proper administration of the sacraments, and the faithful exercise of discipline will continue "and the gates of hell shall not prevail against her" (Matt. 16:18).

Finally, allow me a point of personal privilege. I am most grateful for the privilege and honor of serving you in this office and for the respect and confidence placed in me over the years. The love and communion of this brotherhood is precious and a foretaste of that which will endure throughout eternity.

I conclude with a quote from my first President's State of the Church Report in 1980 after having received the gavel from the late and beloved Norman Hoeflinger in 1979. I believe it is as applicable now as then: "How distinctively Reformed should we be? Like the Reformers of all ages, we must go back to the Scriptures as our only rule and authority. May we never be divided in our evaluation of the Bible and as a confessional church, may our confession(s) never become a dead letter to us. May our preaching and teaching be based on the whole of the Bible and may our distinctiveness never go beyond the confines of Scripture. So may our distinctiveness be a worthwhile distinctiveness, ever realizing that although no human interpretation of Christianity can lay claim to perfection, consistent Reformed and Calvinistic theology is Christianity in its purest and most nearly perfect expression. Let us always test the spirits, steadfastly refusing to detract even a little from our Reformed heritage, "earnestly contending for the faith once delivered to all the saints" (Jude 3), confident that where that faith is preached and taught, the Lord will build a strong and healthy church."

Respectfully submitted,
Vernon Pollema